Know good and evil

1. Gen. 2: 9, 17
     9 And out of the ground made the Lord God to grow every tree that is pleasant to the ^asight, and good for ^bfood; the ^ctree of ^dlife also in the midst of the garden, and the tree of ^eknowledge of good and evil.
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     17 But of the ^atree of the ^bknowledge of good and evil, thou shalt not eat of it: for in the ^cday that thou eatest thereof thou shalt surely ^ddie.
2. Gen. 3: 5, 22
     5 For God doth know that in the day ye eat thereof, then your ^aeyes shall be opened, and ye shall be as gods, ^bknowing good and ^cevil.
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     22 ¶ And the Lord God ^asaid, Behold, the ^bman is become as one of ^cus, to ^dknow good and ^eevil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
3. Lev. 5: 4
     4 Or if a soul ^aswear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
4. Deut. 1: 39
     39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no ^aknowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
5. Isa. 7: 15-16
     15 ^aButter and honey shall he eat, that he may know to refuse the evil, and choose the good.
     16 For ^abefore the child shall know to refuse the ^bevil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
6. Isa. 41: 23
     23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
7. Jer. 4: 22
     22 For my people is ^afoolish, they have not ^bknown me; they are sottish children, and they have none understanding: they are wise to do ^cevil, but to do good they have no knowledge.
8. Matt. 7: 11
     11 If ye then, ^abeing evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
9. Luke 11: 13
     13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give ^athe Holy Spirit to them that ask him?
10. 2 Ne. 2: 5, 18, 26
      5 And men are instructed sufficiently that they ^aknow good from evil. And the ^blaw is given unto men. And by the law no flesh is ^cjustified; or, by the law men are ^dcut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.
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      18 And because he had fallen from heaven, and had become miserable forever, he ^asought also the misery of all mankind. Wherefore, he said unto Eve, yea, even that old serpent, who is the devil, who is the father of all ^blies, wherefore he said: Partake of the forbidden fruit, and ye shall not die, but ye shall be as God, ^cknowing good and evil.
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      26 And the ^aMessiah cometh in the fulness of time, that he may ^bredeem the children of men from the fall. And because that they are ^credeemed from the fall they have become ^dfree forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the ^elaw at the great and last day, according to the commandments which God hath given.
11. 2 Ne. 17: 15-16
      15 Butter and ^ahoney shall he eat, that he may know to refuse the evil and to choose the good.
      16 For ^abefore the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of ^bboth her kings.
12. Omni 1: 25
      25 And it came to pass that I began to be old; and, having no seed, and knowing king ^aBenjamin to be a just man before the Lord, wherefore, I shall ^bdeliver up ^cthese plates unto him, exhorting all men to come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in the gift of interpreting languages, and in all things which are ^dgood; for there is nothing which is good save it comes from the Lord; and that which is evil cometh from the devil.
13. Mosiah 5: 2
      2 And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty ^achange in us, or in our hearts, that we have no more disposition to do ^bevil, but to do good continually.
14. Mosiah 16: 3
      3 For they are ^acarnal and devilish, and the devil has power over them; yea, even that old serpent that did ^bbeguile our first parents, which was the ^ccause of their fall; which was the cause of ^dall mankind becoming carnal, sensual, devilish, ^eknowing evil from good, ^fsubjecting themselves to the devil.
15. Alma 12: 31
      31 Wherefore, he gave ^acommandments unto men, they having first transgressed the ^bfirst commandments as to things which were temporal, and becoming as Gods, ^cknowing good from evil, placing themselves in a state to ^dact, or being placed in a state to act according to their wills and pleasures, whether to do evil or to do good—
16. Alma 29: 5
      5 Yea, and I know that good and evil have come before all men; he that knoweth not good from evil is ^ablameless; but he that ^bknoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or remorse of ^cconscience.
17. Alma 40: 11
      11 Now, concerning the ^astate of the soul between ^bdeath and the resurrection—Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are ^ctaken ^dhome to that God who gave them life.
18. Alma 42: 3
      3 Now, we see that the man had become as God, knowing good and evil; and lest he should put forth his hand, and take also of the tree of life, and eat and live forever, the Lord God placed ^acherubim and the flaming sword, that he should not partake of the fruit—
19. Hel. 14: 31
      31 He hath given unto you that ye might ^aknow good from evil, and he hath given unto you that ye might ^bchoose life or death; and ye can do good and be ^crestored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you.
20. 3 Ne. 14: 11
      11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?
21. Morm. 3: 20
      20 And these things doth the Spirit manifest unto me; therefore I write unto you all. And for this cause I write unto you, that ye may know that ye must all stand before the ^ajudgment-seat of Christ, yea, every soul who belongs to the whole human ^bfamily of Adam; and ye must stand to be judged of your works, whether they be good or evil;
22. Moro. 7: 15-17, 19
      15 For behold, my brethren, it is given unto you to ^ajudge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night.
      16 For behold, the ^aSpirit of Christ is given to every ^bman, that he may ^cknow good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.
      17 But whatsoever thing persuadeth men to do ^aevil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him.
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      19 Wherefore, I beseech of you, brethren, that ye should search diligently in the ^alight of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a ^bchild of Christ.
23. Moses 3: 9, 17
      9 And out of the ground made I, the Lord God, to grow every tree, ^anaturally, that is pleasant to the sight of man; and man could behold it. And it became also a ^bliving soul. For it was spiritual in the day that I created it; for it remaineth in the sphere in which I, God, created it, yea, even all things which I prepared for the use of man; and man saw that it was good for food. And I, the Lord God, planted the ^ctree of life also in the midst of the garden, and also the tree of knowledge of good and evil.
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      17 But of the tree of the ^aknowledge of good and evil, thou shalt not eat of it, nevertheless, thou mayest ^bchoose for thyself, for it is given unto thee; but, remember that I ^cforbid it, for in the ^dday thou eatest thereof thou shalt surely ^edie.
24. Moses 4: 11, 28
      11 For God doth know that in the day ye eat thereof, then your ^aeyes shall be opened, and ye shall be as gods, ^bknowing good and evil.
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      28 And I, the Lord God, ^asaid unto mine Only Begotten: Behold, the ^bman is become as one of us to ^cknow good and evil; and now lest he put forth his hand and ^dpartake also of the ^etree of life, and eat and live forever,
25. Moses 5: 11
      11 And Eve, his wife, heard all these things and was glad, saying: Were it not for our transgression we never should have had ^aseed, and never should have ^bknown good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient.
26. Moses 6: 56
      56 And it is given unto them to know good from evil; wherefore they are ^aagents unto themselves, and I have given unto you another law and commandment.
27. Abr. 5: 9, 13
      9 And out of the ground made the Gods to grow every tree that is pleasant to the sight and good for food; the ^atree of life, also, in the midst of the garden, and the tree of knowledge of good and evil.
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      13 But of the tree of knowledge of good and evil, thou shalt not eat of it; for in the time that thou eatest thereof, thou shalt surely die. Now I, Abraham, saw that it was after the Lord’s ^atime, which was after the time of ^bKolob; for as yet the Gods had not appointed unto Adam his reckoning.