Thursday, May 31, 2012

"It sufficeth me to say"

  1. 2 For it sufficeth me to say that we are descendants of aJoseph.
  2. 4 Now I do not write upon these plates all the words which they murmured against me. But it sufficeth me to say, that they did seek to take away my life.
    • • •
    34 And it sufficeth me to say that
  3. 17 And now, as I, Moroni, said I could anot make a full account of these things which are written, therefore it sufficeth me to say that Jesus showed himself unto this man in the spirit, even after the manner and in the likeness of the same body even as he bshowed himself unto the Nephites.

"In this work"

  1. 1 And now I, Nephi, do not give the genealogy of my fathers in athis part of my record; neither at any time shall I give it after upon these bplates which I am cwriting; for it is given in the record which has been kept by my dfather; wherefore, I do not write it in this work.
  2. 14 But behold, a ahundredth part of the proceedings of this people, yea, the account of the Lamanites and of the Nephites, and their wars, and contentions, and dissensions, and their preaching, and their prophecies, and their shipping and their building of ships, and their building of btemples, and of synagogues and their csanctuaries, and their righteousness, and their wickedness, and their murders, and their robbings, and their plundering, and all manner of abominations and whoredoms, cannot be contained in this work.
  3. 45 Behold, there are many things engraven upon the aplates of Nephi which do throw greater views upon my gospel; therefore, it is wisdom in me that you should btranslate this first part of the engravings of Nephi, and send forth in this work.
  4. 8 And no one can assist in this work except he shall be ahumble and full of blove, having faith, hope, and charity, being temperate in all things, whatsoever shall be centrusted to his care.
  5. 4 And this you shall do that my servant Joseph Smith, Jun., may not be destroyed, that I may bring about my righteous purposes unto the children of men in this work.

"Which has been"

  1. 1 And now I, Nephi, do not give the genealogy of my fathers in athis part of my record; neither at any time shall I give it after upon these bplates which I am cwriting; for it is given in the record which has been kept by my dfather; wherefore, I do not write it in this work.
  2. 27 And I, Jacob, saw that I must soon go down to my grave; wherefore, I said unto my son aEnos: Take these bplates. And I told him the things which my brother Nephi had ccommanded me, and he promised obedience unto the commands. And I make an end of my writing upon these plates, which writing has been dsmall; and to the reader I bid farewell, hoping that many of my brethren may read my words. Brethren, adieu.
  3. 11 And behold, the arecord of this people is engraven upon plates which is had by the bkings, according to the generations; and I know of no revelation save that which has been written, neither prophecy; wherefore, that which is sufficient is written. And I make an end.
  4. 36 And now, I say unto you, my brethren, that after ye have known and have been taught all these things, if ye should transgress and go acontrary to that which has been spoken, that ye do bwithdraw yourselves from the Spirit of the Lord, that it may have no place in you to guide you in wisdom’s paths that ye may be blessed, prospered, and preserved—
  5. 6 I say unto you, if ye have come to a aknowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the batonement which has been prepared from the cfoundation of the world, that thereby salvation might come to him that should put his dtrust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—
  6. 15 And whosoever has committed iniquity, him have I apunished according to the crime which he has committed, according to the law which has been given to us by our fathers.
    • • •
    28 And now if ye have judges, and they do not ajudge you according to the law which has been given, ye can cause that they may be judged of a higher judge.
  7. 14 Therefore thou art condemned to adie, according to the blaw which has been given us by Mosiah, our last king; and it has been cacknowledged by this people; therefore this people must dabide by the law.
  8. 20 Yea, after having been such a highly favored people of the Lord; yea, after having been favored above every other anation, kindred, tongue, or people; after having had all things bmade known unto them, according to their desires, and their faith, and prayers, of that which has been, and which is, and which is to come;
  9. 24 And we see that adeath comes upon mankind, yea, the death which has been spoken of by Amulek, which is the temporal death; nevertheless there was a space granted unto bman in which he might repent; therefore this life became a cprobationary state; a time to dprepare to meet God; a time to prepare for that endless state which has been spoken of by us, which is after the resurrection of the dead.
    25 Now, if it had not been for the plan of redemption, which was laid from the foundation of the world, there could have been no aresurrection of the dead; but there was a plan of bredemption laid, which shall bring to pass the resurrection of the dead, of which has been spoken.
  10. 16 And it came to pass that as Ammon was going forth into the land, that he and his brethren met Alma, over in the aplace of which has been spoken; and behold, this was a joyful meeting.
  11. 22 Yea, this bringeth about the restoration of those things of which has been spoken by the mouths of the prophets.
    • • •
    24 And now, my son, this is the restoration of which has been aspoken by the mouths of the prophets—
  12. 1 And now, my son, I have somewhat to say concerning the restoration of which has been spoken; for behold, some have awrested the scriptures, and have gone far bastray because of this thing. And I perceive that thy mind has been cworried also concerning this thing. But behold, I will explain it unto thee.
  13. 16 Some things they may have guessed right, among so many; but behold, we know that all these great and marvelous works cannot come to pass, of which has been spoken.
    • • •
    20 But behold, we know that this is a wicked atradition, which has been handed down unto us by our fathers, to cause us that we should believe in some great and marvelous thing which should come to pass, but not among us, but in a land which is far distant, a land which we know not; therefore they can keep us in ignorance, for we cannot bwitness with our own eyes that they are true.
  14. 1 aOliver Cowdery, verily, verily, I say unto you, that assuredly as the Lord liveth, who is your God and your Redeemer, even so surely shall you receive a bknowledge of whatsoever things you shall cask in faith, with an dhonest heart, believing that you shall receive a eknowledge concerning the engravings of old frecords, which are ancient, which contain those parts of my scripture of which has been spoken by the gmanifestation of my Spirit.
  15. 19 Yea, acleave unto me with all your heart, that you may assist in bringing to light those things of which has been spoken—yea, the btranslation of my work; be patient until you shall accomplish it.
  16. 60 Let that which has been bestowed upon aZiba Peterson be taken from him; and let him stand as a member in the church, and labor with his own hands, with the brethren, until he is sufficiently bchastened for all his sins; for he confesseth them not, and he thinketh to hide them.
  17. 9 The word of the Lord, in addition to the alaw which has been given, making known the bduty of the cbishop who has been ordained unto the church in this part of the vineyard, which is verily this—
  18. 34 And again, let my servant John Johnson have the house in which he lives, and the inheritance, all save the ground which has been reserved for the abuilding of my houses, which pertains to that inheritance, and those lots which have been named for my servant Oliver Cowdery.

"For it is given"

  1. 2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the aholy city shall they tread under foot forty and two months.
  2. 1 And now I, Nephi, do not give the genealogy of my fathers in athis part of my record; neither at any time shall I give it after upon these bplates which I am cwriting; for it is given in the record which has been kept by my dfather; wherefore, I do not write it in this work.
  3. 48 For it is given unto them even as I will, according to mine own apleasure, that great things may be required at the hand of their bfathers.
  4. 17 But of the tree of the aknowledge of good and evil, thou shalt not eat of it, nevertheless, thou mayest bchoose for thyself, for it is given unto thee; but, remember that I cforbid it, for in the dday thou eatest thereof thou shalt surely edie.

"Neither at any time"

  1. 5 For neither at any time used we aflattering words, as ye know, nor a cloke of bcovetousness; God is witness:
  2. 1 And now I, Nephi, do not give the genealogy of my fathers in athis part of my record; neither at any time shall I give it after upon these bplates which I am cwriting; for it is given in the record which has been kept by my dfather; wherefore, I do not write it in this work.
  3. 15 Neither at any time hath the Father given me commandment that I should tell unto them concerning the aother tribes of the house of Israel, whom the Father hath led away out of the land.
  4. 18 And neither at any time hath any wrought miracles until after their faith; wherefore they first believed in the Son of God.

Monday, May 28, 2012

Wisdom power and mercy

  1. 12 Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no apurpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the bjustice of God.
  2. 15 Therefore, I would that ye should be steadfast and immovable, always abounding in agood works, that Christ, the bLord God Omnipotent, may cseal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who dcreated all things, in heaven and in earth, who is God above all. Amen.
  3. 35 Now have we not reason to rejoice? Yea, I say unto you, there never were men that had so great reason to rejoice as we, since the world began; yea, and my joy is carried away, even unto boasting in my God; for he has all apower, ball wisdom, and all understanding; he comprehendeth all things, and he is a cmerciful Being, even unto salvation, to those who will repent and believe on his name.
  4. 61 Therefore it is given to abide in you; the arecord of heaven; the bComforter; the cpeaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all dpower according to wisdom, mercy, truth, justice, and judgment.

Wisdom power and justice

  1. 12 Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no apurpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the bjustice of God.
  2. 15 Therefore, I would that ye should be steadfast and immovable, always abounding in agood works, that Christ, the bLord God Omnipotent, may cseal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who dcreated all things, in heaven and in earth, who is God above all. Amen.
  3. 23 Wherefore, O ye Gentiles, it is wisdom in God that these things should be shown unto you, that thereby ye may repent of your sins, and suffer not that these murderous combinations shall get above you, which are built up to get apower and gain—and the work, yea, even the work of bdestruction come upon you, yea, even the sword of the justice of the Eternal God shall fall upon you, to your overthrow and destruction if ye shall suffer these things to be.
  4. 61 Therefore it is given to abide in you; the arecord of heaven; the bComforter; the cpeaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all dpower according to wisdom, mercy, truth, justice, and judgment.

Power mercy and justice

  1. 12 Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no apurpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the bjustice of God.
  2. 5 And also my soul delighteth in the acovenants of the Lord which he hath made to our fathers; yea, my soul delighteth in his bgrace, and in his justice, and power, and mercy in the great and eternal plan of cdeliverance from death.
  3. 15 Therefore, I would that ye should be steadfast and immovable, always abounding in agood works, that Christ, the bLord God Omnipotent, may cseal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who dcreated all things, in heaven and in earth, who is God above all. Amen.
  4. 102 Glory, and honor, and power, and might,
    Be ascribed to our God; for he is full of amercy,
    Justice, grace and truth, and bpeace,
    Forever and ever, Amen.
  5. 77 O Lord God Almighty, hear us in these our petitions, and answer us from heaven, thy holy habitation, where thou sittest enthroned, with aglory, honor, power, majesty, might, dominion, truth, justice, judgment, mercy, and an infinity of fulness, from everlasting to everlasting.
  6. 61 Therefore it is given to abide in you; the arecord of heaven; the bComforter; the cpeaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all dpower according to wisdom, mercy, truth, justice, and judgment.

Power and justice

  1. 23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of ajustice: he will not bafflict.
  2. 12 Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no apurpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the bjustice of God.
  3. 5 And also my soul delighteth in the acovenants of the Lord which he hath made to our fathers; yea, my soul delighteth in his bgrace, and in his justice, and power, and mercy in the great and eternal plan of cdeliverance from death.
  4. 10 And according to the power of ajustice, for justice cannot be denied, ye must go away into that blake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever, which lake of fire and brimstone is cendless dtorment.
  5. 15 Therefore, I would that ye should be steadfast and immovable, always abounding in agood works, that Christ, the bLord God Omnipotent, may cseal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who dcreated all things, in heaven and in earth, who is God above all. Amen.
  6. 32 Therefore God gave unto them commandments, after having made aknown unto them the plan of redemption, that they should not do evil, the penalty thereof being a second bdeath, which was an everlasting cdeath as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of djustice could not be destroyed, according to the supreme egoodness of God.
  7. 2 I say unto thee, my son, that the plan of restoration is requisite with the justice of God; for it is requisite that all things should be restored to their proper order. Behold, it is requisite and just, according to the power and resurrection of Christ, that the soul of man should be restored to its body, and that every apart of the body should be restored to itself.
  8. 4 And seeing the people in a state of such awful wickedness, and those Gadianton robbers filling the judgment-seats—having ausurped the power and authority of the land; laying aside the commandments of God, and not in the least aright before him; doing no justice unto the children of men;
  9. 23 Wherefore, O ye Gentiles, it is wisdom in God that these things should be shown unto you, that thereby ye may repent of your sins, and suffer not that these murderous combinations shall get above you, which are built up to get apower and gain—and the work, yea, even the work of bdestruction come upon you, yea, even the sword of the justice of the Eternal God shall fall upon you, to your overthrow and destruction if ye shall suffer these things to be.
  10. 102 Glory, and honor, and power, and might,
    Be ascribed to our God; for he is full of amercy,
    Justice, grace and truth, and bpeace,
    Forever and ever, Amen.
  11. 77 O Lord God Almighty, hear us in these our petitions, and answer us from heaven, thy holy habitation, where thou sittest enthroned, with aglory, honor, power, majesty, might, dominion, truth, justice, judgment, mercy, and an infinity of fulness, from everlasting to everlasting.
  12. 61 Therefore it is given to abide in you; the arecord of heaven; the bComforter; the cpeaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all dpower according to wisdom, mercy, truth, justice, and judgment.

Wisdom and justice

  1. 3 To receive the ainstruction of wisdom, justice, and judgment, and equity;
  2. 12 Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no apurpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the bjustice of God.
  3. 10 Wherefore, brethren, seek not to acounsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in bwisdom, and in justice, and in great mercy, over all his works.
  4. 15 Therefore, I would that ye should be steadfast and immovable, always abounding in agood works, that Christ, the bLord God Omnipotent, may cseal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who dcreated all things, in heaven and in earth, who is God above all. Amen.
  5. 23 Wherefore, O ye Gentiles, it is wisdom in God that these things should be shown unto you, that thereby ye may repent of your sins, and suffer not that these murderous combinations shall get above you, which are built up to get apower and gain—and the work, yea, even the work of bdestruction come upon you, yea, even the sword of the justice of the Eternal God shall fall upon you, to your overthrow and destruction if ye shall suffer these things to be.
  6. 40 For aintelligence cleaveth unto intelligence; bwisdom receiveth wisdom; ctruth embraceth truth; dvirtue loveth virtue; elight cleaveth unto light; fmercy hath gcompassion on mercy and claimeth her own; hjustice continueth its course and claimeth its own; judgment goeth before the face of him who sitteth upon the throne and governeth and executeth all things.
  7. 1 Forasmuch as the Lord has revealed unto me that my enemies, both in Missouri and this State, were again in the pursuit of me; and inasmuch as they pursue me without a acause, and have not the least shadow or coloring of justice or right on their side in the getting up of their prosecutions against me; and inasmuch as their pretensions are all founded in falsehood of the blackest dye, I have thought it expedient and wisdom in me to leave the place for a short season, for my own safety and the safety of this people. I would say to all those with whom I have business, that I have left my baffairs with agents and clerks who will transact all business in a prompt and proper manner, and will see that all my debts are canceled in due time, by turning out property, or otherwise, as the case may require, or as the circumstances may admit of. When I learn that the storm is fully blown over, then I will return to you again.
  8. 61 Therefore it is given to abide in you; the arecord of heaven; the bComforter; the cpeaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all dpower according to wisdom, mercy, truth, justice, and judgment.

Wisdom and power

  1. 12 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
  2. 15 He hath amade the earth by his bpower, he hath established the world by his wisdom, and hath stretched out the heaven by his cunderstanding.
  3. 17 And he shall go before him in the spirit and power of aElias, to turn the hearts of the bfathers to the children, and the cdisobedient to the wisdom of the just; to make ready a people dprepared for the Lord.
  4. 24 But unto them awhich are called, both Jews and Greeks, Christ the bpower of God, and the cwisdom of God.
  5. 4 And my aspeech and my preaching was not with benticing words of man’s wisdom, but in demonstration of the cSpirit and of dpower:
    5 That your faith should not stand in the wisdom of men, but in the apower of God.
  6. 10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
  7. 12 Saying with a loud voice, Worthy is the aLamb that was slain to receive bpower, and riches, and cwisdom, and strength, and honour, and glory, and blessing.
  8. 12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
  9. 12 Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no apurpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the bjustice of God.
  10. 20 And the Gentiles are lifted up in the apride of their eyes, and have bstumbled, because of the greatness of their cstumbling block, that they have built up many dchurches; nevertheless, they eput down the power and miracles of God, and preach up unto themselves their own wisdom and their own flearning, that they may get gain and grind upon the face of the poor.
  11. 6 I say unto you, if ye have come to a aknowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the batonement which has been prepared from the cfoundation of the world, that thereby salvation might come to him that should put his dtrust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—
    • • •
    9 Believe in aGod; believe that he is, and that he bcreated all things, both in heaven and in earth; believe that he has all cwisdom, and all power, both in heaven and in earth; believe that man doth not dcomprehend all the things which the Lord can comprehend.
  12. 15 Therefore, I would that ye should be steadfast and immovable, always abounding in agood works, that Christ, the bLord God Omnipotent, may cseal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who dcreated all things, in heaven and in earth, who is God above all. Amen.
  13. 29 And we have entered into their houses and taught them, and we have taught them in their streets; yea, and we have taught them upon their hills; and we have also entered into their temples and their asynagogues and taught them; and we have been cast out, and mocked, and spit upon, and smote upon our cheeks; and we have been bstoned, and taken and bound with cstrong cords, and cast into prison; and through the power and wisdom of God we have been delivered again.
    • • •
    35 Now have we not reason to rejoice? Yea, I say unto you, there never were men that had so great reason to rejoice as we, since the world began; yea, and my joy is carried away, even unto boasting in my God; for he has all apower, ball wisdom, and all understanding; he comprehendeth all things, and he is a cmerciful Being, even unto salvation, to those who will repent and believe on his name.
  14. 35 Behold, O Lord, their asouls are precious, and many of them are our brethren; therefore, give unto us, O Lord, power and wisdom that we may bring these, our brethren, again unto thee.
  15. 16 Therefore, the king of the Lamanites, whose name was Tubaloth, who was the son of aAmmoron, supposing that Coriantumr, being a mighty man, could stand against the Nephites, with his strength and also with his great bwisdom, insomuch that by sending him forth he should gain power over the Nephites—
  16. 4 For it is wisdom in the Father that they should be established in this land, and be set up as a afree people by the power of the Father, that these things might come forth from them unto a remnant of your seed, that the bcovenant of the Father may be fulfilled which he hath covenanted with his people, O house of Israel;
  17. 29 And it shall come to pass, when the Lord seeth fit in his wisdom that they shall minister unto all the ascattered tribes of Israel, and unto all nations, kindreds, tongues and people, and shall bring out of them unto Jesus many souls, that their desire may be fulfilled, and also because of the convincing power of God which is in them.
  18. 23 Wherefore, O ye Gentiles, it is wisdom in God that these things should be shown unto you, that thereby ye may repent of your sins, and suffer not that these murderous combinations shall get above you, which are built up to get apower and gain—and the work, yea, even the work of bdestruction come upon you, yea, even the sword of the justice of the Eternal God shall fall upon you, to your overthrow and destruction if ye shall suffer these things to be.
  19. 17 And again, he that trembleth under my power shall be made astrong, and shall bring forth fruits of praise and bwisdom, according to the revelations and truths which I have given you.
  20. 61 Therefore it is given to abide in you; the arecord of heaven; the bComforter; the cpeaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all dpower according to wisdom, mercy, truth, justice, and judgment.
  21. 12 Never did any passage of ascripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed bwisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects cunderstood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.

Wisdom and mercy

  1. 5 To him that by awisdom made the heavens: for his mercy endureth for ever.
  2. 17 But the awisdom that is from above is first pure, then peaceable, gentle, and beasy to be intreated, full of cmercy and good fruits, without partiality, and without dhypocrisy.
  3. 12 Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no apurpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the bjustice of God.
  4. 8 O the awisdom of God, his bmercy and cgrace! For behold, if the dflesh should rise no more our spirits must become subject to that angel who efell from before the presence of the Eternal God, and became the fdevil, to rise no more.
  5. 10 Wherefore, brethren, seek not to acounsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in bwisdom, and in justice, and in great mercy, over all his works.
  6. 15 Therefore, I would that ye should be steadfast and immovable, always abounding in agood works, that Christ, the bLord God Omnipotent, may cseal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who dcreated all things, in heaven and in earth, who is God above all. Amen.
  7. 35 Now have we not reason to rejoice? Yea, I say unto you, there never were men that had so great reason to rejoice as we, since the world began; yea, and my joy is carried away, even unto boasting in my God; for he has all apower, ball wisdom, and all understanding; he comprehendeth all things, and he is a cmerciful Being, even unto salvation, to those who will repent and believe on his name.
  8. 3 Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how amerciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and bponder it in your chearts.
  9. 40 For aintelligence cleaveth unto intelligence; bwisdom receiveth wisdom; ctruth embraceth truth; dvirtue loveth virtue; elight cleaveth unto light; fmercy hath gcompassion on mercy and claimeth her own; hjustice continueth its course and claimeth its own; judgment goeth before the face of him who sitteth upon the throne and governeth and executeth all things.
  10. 61 Therefore it is given to abide in you; the arecord of heaven; the bComforter; the cpeaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all dpower according to wisdom, mercy, truth, justice, and judgment.

Mercy and justice

  1. 14 aJustice and bjudgment are the habitation of thy throne: mercy and truth shall go before thy face.
  2. 12 Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no apurpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the bjustice of God.
  3. 5 And also my soul delighteth in the acovenants of the Lord which he hath made to our fathers; yea, my soul delighteth in his bgrace, and in his justice, and power, and mercy in the great and eternal plan of cdeliverance from death.
  4. 10 Wherefore, brethren, seek not to acounsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in bwisdom, and in justice, and in great mercy, over all his works.
  5. 26 Therefore, they have drunk out of the acup of the wrath of God, which justice could no more deny unto them than it could deny that bAdam should fall because of his partaking of the forbidden cfruit; therefore, dmercy could have claim on them no more forever.
  6. 15 Therefore, I would that ye should be steadfast and immovable, always abounding in agood works, that Christ, the bLord God Omnipotent, may cseal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who dcreated all things, in heaven and in earth, who is God above all. Amen.
  7. 9 Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon ahimself their iniquity and their transgressions, having redeemed them, and bsatisfied the demands of justice.
  8. 20 Oh, my soul, almost as it were, fleeth at the thought. Behold, he did not exercise his justice upon us, but in his great mercy hath brought us over that everlasting agulf of death and misery, even to the salvation of our souls.
  9. 15 And thus he shall bring asalvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance.
    16 And thus amercy can satisfy the demands of bjustice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of cjustice; therefore only unto him that has faith unto repentance is brought about the great and eternal dplan of eredemption.
  10. 14 Therefore, my son, see that you are merciful unto your brethren; deal ajustly, bjudge righteously, and do cgood continually; and if ye do all these things then shall ye receive your dreward; yea, ye shall have emercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again; and ye shall have good rewarded unto you again.
  11. 13 Therefore, according to justice, the aplan of bredemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would ccease to be God.
    • • •
    15 And now, the plan of mercy could not be brought about except an atonement should be made; therefore God himself aatoneth for the sins of the world, to bring about the plan of bmercy, to appease the demands of cjustice, that God might be a dperfect, just God, and a emerciful God also.
    • • •
    21 And if there was ano law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature?
    22 But there is a law given, and a apunishment affixed, and a brepentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the claw, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.
    23 But God ceaseth not to be God, and amercy claimeth the penitent, and mercy cometh because of the batonement; and the atonement bringeth to pass the cresurrection of the dead; and the dresurrection of the dead bringeth eback men into the presence of God; and thus they are restored into his presence, to be fjudged according to their works, according to the law and justice.
    24 For behold, justice exerciseth all his demands, and also amercy claimeth all which is her own; and thus, none but the truly penitent are saved.
    25 What, do ye suppose that amercy can rob bjustice? I say unto you, Nay; not one whit. If so, God would cease to be God.
    • • •
    30 O my son, I desire that ye should deny the ajustice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his bmercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in chumility.
  12. 5 If they be good, to the aresurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the bjustice, and the holiness which is in Christ, who was cbefore the world began.
  13. 22 O that ye had repented before this great adestruction had come upon you. But behold, ye are gone, and the Father, yea, the Eternal Father of heaven, bknoweth your state; and he doeth with you according to his cjustice and dmercy.
  14. 102 Glory, and honor, and power, and might,
    Be ascribed to our God; for he is full of amercy,
    Justice, grace and truth, and bpeace,
    Forever and ever, Amen.
  15. 35 That which abreaketh a law, and babideth not by claw, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, cannot be sanctified by law, neither by mercy, djustice, nor ejudgment. Therefore, they must remain ffilthy still.
    • • •
    40 For aintelligence cleaveth unto intelligence; bwisdom receiveth wisdom; ctruth embraceth truth; dvirtue loveth virtue; elight cleaveth unto light; fmercy hath gcompassion on mercy and claimeth her own; hjustice continueth its course and claimeth its own; judgment goeth before the face of him who sitteth upon the throne and governeth and executeth all things.
  16. 77 O Lord God Almighty, hear us in these our petitions, and answer us from heaven, thy holy habitation, where thou sittest enthroned, with aglory, honor, power, majesty, might, dominion, truth, justice, judgment, mercy, and an infinity of fulness, from everlasting to everlasting.
  17. 61 Therefore it is given to abide in you; the arecord of heaven; the bComforter; the cpeaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all dpower according to wisdom, mercy, truth, justice, and judgment.
  18. 31 And thou hast taken aZion to thine own bosom, from all thy creations, from all eternity to all eternity; and naught but peace, bjustice, and truth is the habitation of thy throne; and mercy shall go before thy face and have no end; how is it thou canst cweep?