Monday, May 28, 2012

Mercy and justice

  1. 14 aJustice and bjudgment are the habitation of thy throne: mercy and truth shall go before thy face.
  2. 12 Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no apurpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the bjustice of God.
  3. 5 And also my soul delighteth in the acovenants of the Lord which he hath made to our fathers; yea, my soul delighteth in his bgrace, and in his justice, and power, and mercy in the great and eternal plan of cdeliverance from death.
  4. 10 Wherefore, brethren, seek not to acounsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in bwisdom, and in justice, and in great mercy, over all his works.
  5. 26 Therefore, they have drunk out of the acup of the wrath of God, which justice could no more deny unto them than it could deny that bAdam should fall because of his partaking of the forbidden cfruit; therefore, dmercy could have claim on them no more forever.
  6. 15 Therefore, I would that ye should be steadfast and immovable, always abounding in agood works, that Christ, the bLord God Omnipotent, may cseal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who dcreated all things, in heaven and in earth, who is God above all. Amen.
  7. 9 Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon ahimself their iniquity and their transgressions, having redeemed them, and bsatisfied the demands of justice.
  8. 20 Oh, my soul, almost as it were, fleeth at the thought. Behold, he did not exercise his justice upon us, but in his great mercy hath brought us over that everlasting agulf of death and misery, even to the salvation of our souls.
  9. 15 And thus he shall bring asalvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance.
    16 And thus amercy can satisfy the demands of bjustice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of cjustice; therefore only unto him that has faith unto repentance is brought about the great and eternal dplan of eredemption.
  10. 14 Therefore, my son, see that you are merciful unto your brethren; deal ajustly, bjudge righteously, and do cgood continually; and if ye do all these things then shall ye receive your dreward; yea, ye shall have emercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again; and ye shall have good rewarded unto you again.
  11. 13 Therefore, according to justice, the aplan of bredemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would ccease to be God.
    • • •
    15 And now, the plan of mercy could not be brought about except an atonement should be made; therefore God himself aatoneth for the sins of the world, to bring about the plan of bmercy, to appease the demands of cjustice, that God might be a dperfect, just God, and a emerciful God also.
    • • •
    21 And if there was ano law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature?
    22 But there is a law given, and a apunishment affixed, and a brepentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the claw, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.
    23 But God ceaseth not to be God, and amercy claimeth the penitent, and mercy cometh because of the batonement; and the atonement bringeth to pass the cresurrection of the dead; and the dresurrection of the dead bringeth eback men into the presence of God; and thus they are restored into his presence, to be fjudged according to their works, according to the law and justice.
    24 For behold, justice exerciseth all his demands, and also amercy claimeth all which is her own; and thus, none but the truly penitent are saved.
    25 What, do ye suppose that amercy can rob bjustice? I say unto you, Nay; not one whit. If so, God would cease to be God.
    • • •
    30 O my son, I desire that ye should deny the ajustice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his bmercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in chumility.
  12. 5 If they be good, to the aresurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the bjustice, and the holiness which is in Christ, who was cbefore the world began.
  13. 22 O that ye had repented before this great adestruction had come upon you. But behold, ye are gone, and the Father, yea, the Eternal Father of heaven, bknoweth your state; and he doeth with you according to his cjustice and dmercy.
  14. 102 Glory, and honor, and power, and might,
    Be ascribed to our God; for he is full of amercy,
    Justice, grace and truth, and bpeace,
    Forever and ever, Amen.
  15. 35 That which abreaketh a law, and babideth not by claw, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, cannot be sanctified by law, neither by mercy, djustice, nor ejudgment. Therefore, they must remain ffilthy still.
    • • •
    40 For aintelligence cleaveth unto intelligence; bwisdom receiveth wisdom; ctruth embraceth truth; dvirtue loveth virtue; elight cleaveth unto light; fmercy hath gcompassion on mercy and claimeth her own; hjustice continueth its course and claimeth its own; judgment goeth before the face of him who sitteth upon the throne and governeth and executeth all things.
  16. 77 O Lord God Almighty, hear us in these our petitions, and answer us from heaven, thy holy habitation, where thou sittest enthroned, with aglory, honor, power, majesty, might, dominion, truth, justice, judgment, mercy, and an infinity of fulness, from everlasting to everlasting.
  17. 61 Therefore it is given to abide in you; the arecord of heaven; the bComforter; the cpeaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all dpower according to wisdom, mercy, truth, justice, and judgment.
  18. 31 And thou hast taken aZion to thine own bosom, from all thy creations, from all eternity to all eternity; and naught but peace, bjustice, and truth is the habitation of thy throne; and mercy shall go before thy face and have no end; how is it thou canst cweep?

No comments:

Post a Comment