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20 And Jacob vowed a avow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
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25 And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.• • •27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.• • •
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7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the Lord commanded Moses.• • •18 And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.
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11 And he shall put off his garments, and put on other agarments, and carry forth the ashes without the camp unto a clean place.
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4 He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen amitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.• • •23 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy aplace, and shall leave them there:24 And he shall wash his flesh with water ain the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.• • •32 And the apriest, whom he shall banoint, and whom he shall cconsecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
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46 ¶ And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord; the aplague is begun.
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5 ¶ The woman shall not awear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.
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24 Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your aapparel.
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10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a avoid place in the entrance of the gate of Samaria; and all the prophets prophesied before them.• • •
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16 And he made chains, as in the aoracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains.
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14 I put on arighteousness, and it clothed me: my judgment was as a robe and a diadem.
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17 For he put on arighteousness as a bbreastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
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4 Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the abrigandines.
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14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their agarments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
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20 And thou shalt take of the blood thereof, and put it on the four horns aof it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.
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19 And when they go forth into the utter court, even into the utter court to the people, they shall put off their agarments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
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7 aAnd brought the ass, and the colt, and put on them their clothes, and they set him thereon.
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28 And they stripped him, and put on him a ascarlet robe.• • •48 And straightway one of them ran, and took a spunge, and filled it with avinegar, and put it on a reed, and gave him to drink.
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36 And one ran and filled a spunge full of avinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
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2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,• • •
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• • •
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53 For this acorruptible must put on incorruption, and this bmortal must put on immortality.54 So when this corruptible shall have put on incorruption, and this mortal shall have put on aimmortality, then shall be brought to pass the saying that is written, bDeath is swallowed up in victory.
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27 For as many of you as have been abaptized into Christ have put on Christ.
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24 And that ye put on the anew man, which after God is created in brighteousness and true holiness.
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11 Put on the whole aarmour of God, that ye may be able to stand against the wiles of the devil.
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• • •• • •14 And above all these things put on acharity, which is the bond of perfectness.
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8 But let us, who are of the day, be asober, putting on the bbreastplate of cfaith and love; and for an helmet, the dhope of salvation.
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18 If he hath wronged thee, or oweth thee aought, put that on mine account;
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3 Whose adorning let it not be that outward aadorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
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23 Awake, my sons; put on the armor of arighteousness. Shake off the bchains with which ye are bound, and come forth out of obscurity, and arise from the dust.
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• • •
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7 Wherefore, it must needs be an ainfinite batonement—save it should be an infinite atonement this corruption could not put on incorruption. Wherefore, the cfirst judgment which came upon man must needs have dremained to an endless duration. And if so, this flesh must have laid down to rot and to crumble to its mother earth, to rise no more.
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27 And I soon go to the place of my arest, which is with my Redeemer; for I know that in him I shall brest. And I rejoice in the day when my cmortal shall put on dimmortality, and shall stand before him; then shall I see his face with pleasure, and he will say unto me: Come unto me, ye blessed, there is a place prepared for you in the emansions of my Father. Amen.
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10 Even this mortal shall put on aimmortality, and this bcorruption shall put on incorruption, and shall be brought to cstand before the bar of God, to be judged of him according to their works whether they be good or whether they be evil—
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37 And after that they did separate themselves one from another, ataking no thought for themselves what they should eat, or what they should drink, or what they should put on.
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2 Behold, I say unto you, that there is no resurrection—or, I would say, in other words, that this mortal does not put on aimmortality, this corruption does not bput on incorruption—cuntil after the coming of Christ.
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25 And now it came to pass that when Jesus had spoken these words he looked upon the atwelve whom he had chosen, and said unto them: Remember the words which I have spoken. For behold, ye are they whom I have chosen to bminister unto this people. Therefore I say unto you, ctake no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than draiment?
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36 And then shall be brought to pass that which is written: aAwake, awake again, and put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city, for henceforth there shall no more come into thee the uncircumcised and the unclean.
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21 And the day soon cometh that your mortal must put on immortality, and these bodies which are now moldering in corruption must soon become aincorruptible bodies; and then ye must stand before the judgment-seat of Christ, to be judged according to your works; and if it so be that ye are righteous, then are ye blessed with your fathers who have gone before you.
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31 And aawake, and arise from the dust, O Jerusalem; yea, and put on thy beautiful garments, O daughter of bZion; and cstrengthen thy dstakes and enlarge thy borders forever, that thou mayest eno more be confounded, that the covenants of the Eternal Father which he hath made unto thee, O house of Israel, may be fulfilled.
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7 Questions by Elias Higbee: What is meant by the command in Isaiah, 52d chapter, 1st verse, which saith: Put on thy strength, O Zion—and what people had Isaiah reference to?8 He had reference to those whom God should call in the last days, who should hold the apower of bpriesthood to bring again cZion, and the redemption of Israel; and to put on her dstrength is to put on the eauthority of the fpriesthood, which she, Zion, has a gright to by lineage; also to return to that power which she had lost.
Thursday, August 8, 2013
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