Thursday, August 6, 2015

"State of"

  1.   7 And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
  2.   18 Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
  3.   23 Be thou diligent to know the state of thy aflocks, and look well to thy herds.
  4.   45 Then goeth ahe, and taketh with himself seven other bspirits more wicked than himself, and they enter in and dwell there: and the last cstate of that man is dworse than the first. Even so shall it be also unto this wicked generation.
  5.   26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
  6.   32 Neither will the Lord God suffer that the Gentiles shall forever remain in that awful state of blindness, which thou beholdest they are in, because of the plain and most precious parts of the gospel of the Lamb which have been kept back by that aabominable church, whose formation thou hast seen.
  7.   31 And they said unto me: Doth this thing mean the torment of the body in the days of aprobation, or doth it mean the final state of the soul after the bdeath of the temporal body, or doth it speak of the things which are temporal?
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      35 And there is a place prepared, yea, even that aawful bhell of which I have spoken, and the cdevil is the preparator of it; wherefore the final state of the souls of men is to dwell in the kingdom of God, or to be cast out because of that djustice of which I have spoken.
  8.   21 And the days of the children of amen were prolonged, according to the bwill of God, that they might crepent while in the flesh; wherefore, their state became a state of dprobation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men. For he gave commandment that all men must repent; for he showed unto all men that they were elost, because of the transgression of their parents.
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      23 And they would have had no achildren; wherefore they would have remained in a state of innocence, having no bjoy, for they knew no misery; doing no good, for they knew no csin.
  9.   41 And moreover, I would desire that ye should consider on the blessed and ahappy state of those that keep the commandments of God. For behold, they are bblessed in all things, both temporal and spiritual; and if they hold out cfaithful to the end they are received into dheaven, that thereby they may dwell with God in a state of never-ending happiness. O remember, remember that these things are true; for the Lord God hath spoken it.
  10.   25 And if they be evil they are consigned to an awful aview of their own guilt and abominations, which doth cause them to shrink from the presence of the Lord into a state of bmisery and cendless torment, from whence they can no more return; therefore they have drunk damnation to their own souls.
  11.   25 And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be aborn again; yea, bborn of God, cchanged from their carnal and dfallen state, to a state of righteousness, being redeemed of God, becoming his esons and daughters;
  12.   6 But behold, I trust that ye are not in a state of so much unbelief as were your brethren; I trust that ye are not lifted up in the pride of your hearts; yea, I trust that ye have not set your hearts upon riches and the vain things of the world; yea, I trust that you do not worship aidols, but that ye do worship the true and the bliving God, and that ye look forward for the remission of your sins, with an everlasting faith, which is to come.
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      18 For as I said unto you from the beginning, that I had much desire that ye were not in the state of adilemma like your brethren, even so I have found that my desires have been gratified.
  13.   11 Yea, and if it had not been for his matchless power, and his mercy, and his along-suffering towards us, we should unavoidably have been cut off from the face of the earth long before this period of time, and perhaps been consigned to a state of bendless misery and woe.
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      16 For there are many promises which are aextended to the Lamanites; for it is because of the btraditions of their fathers that caused them to remain in their state of cignorance; therefore the Lord will be merciful unto them and dprolong their existence in the land.
  14.   12 And Amulek hath spoken plainly concerning adeath, and being raised from this mortality to a state of immortality, and being brought before the bar of God, to be bjudged according to our works.
  15.   11 And the bodies of many thousands are laid low in the earth, while the bodies of many thousands are amoldering in heaps upon the face of the earth; yea, and many thousands are bmourning for the loss of their kindred, because they have reason to fear, according to the promises of the Lord, that they are consigned to a state of endless wo.
      12 While many thousands of others truly amourn for the loss of their kindred, yet they rejoice and exult in the hope, and even know, according to the bpromises of the Lord, that they are raised to dwell at the right hand of God, in a state of never-ending chappiness.
  16.   35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become asubjected to the spirit of the devil, and he doth bseal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.
  17.   11 Now, concerning the astate of the soul between bdeath and the resurrection—Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are ctaken dhome to that God who gave them life.
      12 And then shall it come to pass, that the spirits of those who are righteous are received into a state of ahappiness, which is called bparadise, a state of rest, a state of cpeace, where they shall rest from all their troubles and from all care, and sorrow.
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      14 Now this is the state of the asouls of the bwicked, yea, in darkness, and a state of awful, cfearful looking for the fiery dindignation of the wrath of God upon them; thus they remain in this estate, as well as the righteous in paradise, until the time of their resurrection.
      15 Now, there are some that have understood that this state of happiness and this state of misery of the soul, before the resurrection, was a first resurrection. Yea, I admit it may be termed a resurrection, the araising of the spirit or the soul and their consignation to happiness or misery, according to the words which have been spoken.
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      21 But whether it be at his resurrection or after, I do not say; but this much I say, that there is a aspace between death and the resurrection of the body, and a state of the soul in bhappiness or in cmisery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be dbrought to stand before God, and be judged according to their works.
  18.   11 And now, my son, all men that are in a state of anature, or I would say, in a bcarnal state, are in the cgall of bitterness and in the dbonds of iniquity; they are ewithout God in the world, and they have gone fcontrary to the nature of God; therefore, they are in a state contrary to the nature of happiness.
  19.   1 And now, my son, I perceive there is somewhat more which doth worry your mind, which ye cannot understand—which is concerning the ajustice of God in the bpunishment of the sinner; for ye do try to suppose that it is cinjustice that the sinner should be consigned to a state of misery.
  20.   7 Can you think to sit upon your thrones in a state of thoughtless astupor, while your enemies are spreading the work of death around you? Yea, while they are murdering thousands of your brethren—
  21.   25 Therefore the Lord did cease to preserve them by his miraculous and matchless power, for they had fallen into a state of aunbelief and awful wickedness; and they saw that the Lamanites were exceedingly more numerous than they, and except they should bcleave unto the Lord their God they must unavoidably perish.
  22.   4 And seeing the people in a state of such awful wickedness, and those Gadianton robbers filling the judgment-seats—having ausurped the power and authority of the land; laying aside the commandments of God, and not in the least aright before him; doing no justice unto the children of men;
  23.   26 Yea, who shall be consigned to a state of endless misery, fulfilling the words which say: They that have done good shall have aeverlasting life; and they that have done evil shall have everlasting bdamnation. And thus it is. Amen.
  24.   19 And thus ended the fifteenth year, and thus were the people in a state of many afflictions; and the asword of destruction did hang over them, insomuch that they were about to be smitten down by it, and this because of their iniquity.
  25.   17 And thus, in the commencement of the thirtieth year—the people having been adelivered up for the space of a long time to be carried about by the btemptations of the devil whithersoever he desired to carry them, and to do whatsoever iniquity he desired they should—and thus in the commencement of this, the thirtieth year, they were in a state of awful wickedness.
  26.   7 And he hath brought to pass the aredemption of the bworld, whereby he that is found cguiltless before him at the judgment day hath it given unto him to ddwell in the presence of God in his kingdom, to sing ceaseless praises with the echoirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are fone God, in a state of ghappiness which hath no end.
  27.   15 Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been ahid up from the foundation of the world from you—yea, when ye shall bcall upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel.
  28.   38 For no man can be saved, according to the words of Christ, save they shall have faith in his name; wherefore, if these things have ceased, then has faith ceased also; and awful is the state of man, for they are as though there had been no redemption made.
  29.   3 Which city shall be abuilt, beginning at the btemple lot, which is appointed by the finger of the Lord, in the western boundaries of the State of Missouri, and cdedicated by the hand of Joseph Smith, Jun., and others with whom the Lord was well pleased.
  30.   7 They were innocent of any crime, as they had often been proved before, and were only confined in jail by the conspiracy of traitors and wicked men; and their innocent blood on the floor of Carthage jail is a broad seal affixed to “Mormonism” that cannot be rejected by any court on earth, and their innocent blood on the escutcheon of the State of Illinois, with the broken faith of the State as pledged by the governor, is a witness to the truth of the everlasting gospel that all the world cannot impeach; and their innocent blood on the banner of liberty, and on the magna charta of the United States, is an ambassador for the religion of Jesus Christ, that will touch the hearts of honest men among all nations; and their innocent blood, with the innocent blood of all the martyrs under the aaltar that John saw, will cry unto the Lord of Hosts till he avenges that blood on the earth. Amen.
  31.   3 aI was born in the year of our Lord one thousand eight hundred and five, on the twenty-third day of December, in the town of Sharon, Windsor county, State of Vermont . . . My father, bJoseph Smith, Sen., left the State of Vermont, and moved to Palmyra, Ontario (now Wayne) county, in the State of New York, when I was in my tenth year, or thereabouts. In about four years after my father’s arrival in Palmyra, he moved with his family into Manchester in the same county of Ontario—
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      56 In the year 1823 my father’s family met with a great aaffliction by the death of my eldest brother, bAlvin. In the month of October, 1825, I hired with an old gentleman by the name of Josiah Stoal, who lived in Chenango county, State of New York. He had heard something of a silver mine having been opened by the Spaniards in Harmony, Susquehanna county, State of Pennsylvania; and had, previous to my hiring to him, been digging, in order, if possible, to discover the mine. After I went to live with him, he took me, with the rest of his hands, to dig for the silver mine, at which I continued to work for nearly a month, without success in our undertaking, and finally I prevailed with the old gentleman to cease digging after it. Hence arose the very prevalent story of my having been a money-digger.
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      61 The excitement, however, still continued, and rumor with her thousand tongues was all the time employed in circulating afalsehoods about my father’s family, and about myself. If I were to relate a thousandth part of them, it would fill up volumes. The persecution, however, became so intolerable that I was under the necessity of leaving Manchester, and going with my wife to Susquehanna county, in the State of Pennsylvania. While preparing to start—being very poor, and the persecution so heavy upon us that there was no probability that we would ever be otherwise—in the midst of our afflictions we found a friend in a gentleman by the name of bMartin Harris, who came to us and gave me fifty dollars to assist us on our journey. Mr. Harris was a resident of Palmyra township, Wayne county, in the State of New York, and a farmer of respectability.

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