Tuesday, April 7, 2015

Right and wrong

  1.   20 I perceive that it has been made known unto you, by the testimony of his word, that he cannot awalk in crooked paths; neither doth he vary from that which he hath said; neither hath he a shadow of turning from the right to the left, or from that which is right to that which is wrong; therefore, his course is one eternal round.
  2.   5 Now this was the atradition of Lamoni, which he had received from his father, that there was a bGreat Spirit. Notwithstanding they believed in a Great Spirit, they supposed that cwhatsoever they did was right; nevertheless, Lamoni began to fear exceedingly, with fear lest he had done wrong in slaying his servants;
  3.   17 For behold, your fathers did wrong their brethren, insomuch that they did rob them of their aright to the bgovernment when it rightly belonged unto them.
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      24 And behold now, I am a bold Lamanite; behold, this war hath been waged to avenge their wrongs, and ato maintain and to obtain their rights to the government; and I close my epistle to Moroni.
  4.   10 And I write this epistle unto you, Lachoneus, and I hope that ye will deliver up your lands and your possessions, without the shedding of blood, that this my people may recover their rights and agovernment, who have dissented away from you because of your wickedness in retaining from them their rights of government, and except ye do this, I will avenge their wrongs. I am Giddianhi.
  5.   9 But if it be not right you shall have no such feelings, but you shall have a astupor of thought that shall cause you to forget the thing which is wrong; therefore, you cannot write that which is bsacred save it be given you from me.
  6.   11 We believe that men should appeal to the civil law for redress of all awrongs and grievances, where personal abuse is inflicted or the right of property or character infringed, where such laws exist as will protect the same; but we believe that all men are justified in bdefending themselves, their friends, and property, and the government, from the unlawful assaults and encroachments of all persons in times of exigency, where immediate appeal cannot be made to the laws, and relief afforded.
  7.   8 During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and astrife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was bright and who was wrong.
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      10 In the midst of this war of words and tumult of opinions, I often said to myself: What is to be done? Who of all these parties are right; or, are they all wrong together? If any one of them be aright, which is it, and how shall I know it?
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      18 My object in going to ainquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join.

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