Should take

1. Josh. 8: 29
     29 And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.
2. 2 Sam. 19: 19
     19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
3. Prov. 22: 27
     27 If thou hast nothing to pay, why should he take away thy bed from under thee?
4. Dan. 6: 23
     23 Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he ^abelieved in his God.
5. Mark 6: 8
     8 And commanded them that they should take nothing for their journey, save a staff only; no ^ascrip, no bread, no money in their purse:
6. Mark 12: 19
     19 Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his ^abrother should take his wife, and raise up seed unto his brother.
7. Mark 15: 24
     24 And when they had crucified him, they parted his ^agarments, casting lots upon them, what every man should take.
8. Luke 20: 28
     28 Saying, Master, Moses wrote unto us, If any man’s ^abrother die, having a wife, and he die without children, that his ^bbrother should take his wife, and raise up seed unto his brother.
9. Heb. 10: 4
     4 For it is not possible that the blood of bulls and of goats should take away sins.
10. 1 Ne. 2: 2
      2 And it came to pass that the Lord ^acommanded my father, even in a ^bdream, that he should ^ctake his family and depart into the wilderness.
11. 1 Ne. 7: 1
      1 And now I would that ye might know, that after my father, Lehi, had made an end of ^aprophesying concerning his seed, it came to pass that the Lord spake unto him again, saying that it was not meet for him, Lehi, that he should take his family into the wilderness alone; but that his sons should take ^bdaughters to ^cwife, that they might raise up ^dseed unto the Lord in the land of promise.
12. 1 Ne. 10: 10
      10 And after he had baptized the Messiah with water, he should behold and bear record that he had baptized the ^aLamb of God, who should take away the sins of the world.
13. 1 Ne. 16: 9
      9 And it came to pass that the voice of the Lord spake unto my father by night, and commanded him that on the morrow he should take his ^ajourney into the wilderness.
14. 2 Ne. 26: 32
      32 And again, the Lord God hath ^acommanded that men should not murder; that they should not lie; that they should not ^bsteal; that they should not take the name of the Lord their God in ^cvain; that they should not ^denvy; that they should not have ^emalice; that they should not contend one with another; that they should not commit ^fwhoredoms; and that they should do none of these things; for whoso doeth them shall perish.
15. 2 Ne. 31: 4
      4 Wherefore, I would that ye should remember that I have spoken unto you concerning that ^aprophet which the Lord showed unto me, that should baptize the ^bLamb of God, which should take away the sins of the world.
16. Mosiah 5: 8
      8 And under this head ye are made ^afree, and there is ^bno other head whereby ye can be made free. There is no other ^cname given whereby salvation cometh; therefore, I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives.
17. Mosiah 6: 1
      1 And now, king Benjamin thought it was expedient, after having finished speaking to the people, that he should ^atake the names of all those who had entered into a covenant with God to keep his commandments.
18. Mosiah 7: 27
      27 And because he said unto them that Christ was the ^aGod, the Father of all things, and said that he should take upon him the ^bimage of man, and it should be the ^cimage after which man was created in the beginning; or in other words, he said that man was created after the image of ^dGod, and that God should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth—
19. Mosiah 8: 7
      7 And the king said unto him: Being grieved for the afflictions of my people, I caused that ^aforty and three of my people should take a journey into the wilderness, that thereby they might find the land of Zarahemla, that we might appeal unto our brethren to deliver us out of bondage.
20. Mosiah 17: 1
      1 And now it came to pass that when Abinadi had finished these sayings, that the king commanded that the ^apriests should take him and cause that he should be put to ^bdeath.
21. Alma 2: 10
      10 Now when Amlici was made king over them he commanded them that they should take up arms against their brethren; and this he did that he might subject them to him.
22. Alma 9: 1, 33
      1 And again, I, Alma, having been commanded of God that I should take Amulek and go forth and preach again unto this people, or the people who were in the city of ^aAmmonihah, it came to pass as I began to preach unto them, they began to contend with me, saying:
          •  •  •
      33 But it came to pass that the Lord did not suffer them that they should take me ^aat that time and cast me into prison.
23. Alma 17: 24
      24 And it came to pass that king Lamoni was much pleased with Ammon, and caused that his bands should be loosed; and he would that Ammon should take one of his daughters to wife.
24. Alma 22: 19
      19 And it came to pass that his servants ran and told the queen all that had happened unto the king. And she came in unto the king; and when she saw him lay as if he were dead, and also Aaron and his brethren standing as though they had been the cause of his fall, she was angry with them, and commanded that her servants, or the servants of the king, should take them and slay them.
25. Alma 23: 16
      16 And now it came to pass that the king and those who were converted were desirous that they might have a name, that thereby they might be distinguished from their brethren; therefore the king consulted with Aaron and many of their priests, concerning the name that they should take upon them, that they might be distinguished.
26. Alma 46: 31
      31 Therefore Moroni thought it was expedient that he should take his armies, who had gathered themselves together, and armed themselves, and entered into a covenant to keep the peace—and it came to pass that he took his army and marched out with his tents into the wilderness, to cut off the course of Amalickiah in the wilderness.
27. Alma 51: 17
      17 And it came to pass that Moroni commanded that his army should go against those king-men, to pull down their pride and their nobility and level them with the earth, or they should take up arms and support the cause of liberty.
28. Alma 52: 13, 22
      13 And thus he was endeavoring to harass the Nephites, and to draw away a part of their forces to that part of the land, while he had commanded those whom he had left to possess the cities which he had taken, that they should also harass the Nephites on the borders by the east sea, and should take possession of their lands as much as it was in their power, according to the power of their armies.
          •  •  •
      22 Therefore he caused that Teancum should take a small number of men and march down near the seashore; and Moroni and his army, by night, marched in the wilderness, on the west of the city ^aMulek; and thus, on the morrow, when the guards of the Lamanites had discovered Teancum, they ran and told it unto Jacob, their leader.
29. Alma 57: 11
      11 And notwithstanding the Lamanites being cut off from their support after this manner, they were still determined to maintain the city; therefore it became expedient that we should take those provisions and send them to ^aJudea, and our prisoners to the land of Zarahemla.
30. 3 Ne. 2: 11
      11 And it came to pass in the *thirteenth year there began to be wars and contentions throughout all the land; for the ^aGadianton robbers had become so ^bnumerous, and did slay so many of the people, and did lay waste so many cities, and did spread so much death and carnage throughout the land, that it became expedient that all the people, both the Nephites and the Lamanites, should take up arms against them.
31. 3 Ne. 4: 17
      17 Now they had appointed unto themselves another leader, whose name was Zemnarihah; therefore it was Zemnarihah that did cause that this siege should take place.
32. 3 Ne. 7: 12
      12 Therefore, Jacob seeing that their enemies were more numerous than they, he being the king of the band, therefore he commanded his people that they should take their flight into the northernmost part of the land, and there build up unto themselves a ^akingdom, until they were joined by dissenters, (for he flattered them that there would be many dissenters) and they become sufficiently strong to contend with the tribes of the people; and they did so.
33. 3 Ne. 18: 8
      8 And it came to pass that when he said these words, he commanded his Disciples that they should take of the ^awine of the cup and drink of it, and that they should also give unto the multitude that they might drink of it.
34. D&C 61: 21
      21 Wherefore, let those concerning whom I have spoken, that should take their journey in haste—again I say unto you, let them take their journey in haste.
35. D&C 63: 37
      37 ^aAnd that every man should take ^brighteousness in his hands and ^cfaithfulness upon his loins, and lift a warning ^dvoice unto the inhabitants of the earth; and declare both by word and by flight that ^edesolation shall come upon the wicked.
36. D&C 64: 28
      28 But behold, it is not said at any time that the Lord should not take when he please, and pay as seemeth him good.
37. D&C 128: 18
      18 I might have rendered a ^aplainer translation to this, but it is sufficiently plain to suit my purpose as it stands. It is sufficient to know, in this case, that the earth will be smitten with a ^bcurse unless there is a welding ^clink of some kind or other between the fathers and the ^dchildren, upon some subject or other—and behold what is that subject? It is the ^ebaptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the ^ffulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time. And not only this, but those things which never have been revealed from the ^gfoundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto ^hbabes and sucklings in this, the dispensation of the fulness of times.