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26 And beside all this, between us and you there is a great agulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
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14 But the anatural man breceiveth not the things of the cSpirit of God: for they are dfoolishness unto him: neither can he eknow them, because they are fspiritually gdiscerned.
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51 Wherefore, do not spend money for that which is of no worth, nor your alabor for that which cannot bsatisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and cfeast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness.
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1 And now I, Nephi, make an end of my aprophesying unto you, my beloved brethren. And I cannot write but a few things, which I know must surely come to pass; neither can I write but a few of the bwords of my brother Jacob.
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27 Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny ajustice when it has its claim.
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3 And they answered the king, and said: Whether he be the Great Spirit or a man, we know not; but this much we do know, that he acannot be slain by the enemies of the king; neither can they bscatter the king’s flocks when he is with us, because of his expertness and cgreat strength; therefore, we know that he is a friend to the king. And now, O king, we do not believe that a man has such great power, for we know he cannot be slain.
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17 And no atongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.
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32 And tongue cannot speak the words which he prayed, neither can be awritten by man the words which he prayed.• • •34 Nevertheless, so great and marvelous were the words which he prayed that they cannot be written, neither can they be auttered by man.
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19 And they have become strong in their perversion; and they are alike brutal, sparing none, neither old nor young; and they delight in everything save that which is good; and the suffering of our women and our children upon all the face of this land doth exceed everything; yea, tongue cannot tell, neither can it be written.
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21 And except ye have acharity ye can in nowise be saved in the kingdom of God; neither can ye be saved in the kingdom of God if ye have not faith; neither can ye if ye have no hope.
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1 The aworks, and the designs, and the purposes of God cannot be bfrustrated, neither can they come to naught.
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12 Neither can any anatural man abide the presence of God, neither after the carnal mind.
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40 Therefore, all those who receive the apriesthood, receive this boath and covenant of my Father, which he cannot break, neither can it be moved.
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29 Man was also in the abeginning with God. bIntelligence, or the clight of dtruth, was not ecreated or made, neither indeed can be.
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15 And now, my dearly beloved brethren and sisters, let me assure you that these are principles in relation to the dead and the living that cannot be lightly passed over, as pertaining to our salvation. For their asalvation is necessary and essential to our salvation, as Paul says concerning the fathers—that they without us cannot be made perfect—neither can we without our dead be made bperfect.• • •18 I might have rendered a aplainer translation to this, but it is sufficiently plain to suit my purpose as it stands. It is sufficient to know, in this case, that the earth will be smitten with a bcurse unless there is a welding clink of some kind or other between the fathers and the dchildren, upon some subject or other—and behold what is that subject? It is the ebaptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the ffulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time. And not only this, but those things which never have been revealed from the gfoundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto hbabes and sucklings in this, the dispensation of the fulness of times.
Saturday, March 30, 2013
"Neither can"
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