Tuesday, May 7, 2019

O my son

  1.   33 ¶ And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
  2.   4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
  3.   10 Hear, O my son, and receive my sayings; and the ayears of thy life shall be many.
  4.   19 O my sons, that these things might not come upon you, but that ye might be a choice and a afavored people of the Lord. But behold, his will be done; for his bways are righteousness forever.
  5.   6 O my sons, I would that ye should remember that these sayings are true, and also that these records are atrue. And behold, also the plates of Nephi, which contain the records and the sayings of our fathers from the time they left Jerusalem until now, and they are true; and we can know of their surety because we have them before our eyes.
  6.   3 And now, O my son Helaman, behold, thou art in thy youth, and therefore, I beseech of thee that thou wilt hear my words and learn of me; for I do know that whosoever shall put their atrust in God shall be supported in their btrials, and their troubles, and their afflictions, and shall be clifted up at the last day.
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      25 Yea, and now behold, O my son, the Lord doth agive me exceedingly great joy in the fruit of my blabors;
  7.   35 O, remember, my son, and alearn bwisdom in thy cyouth; yea, learn in thy youth to keep the commandments of God.
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      46 O my son, do not let us be aslothful because of the beasiness of the cway; for so was it with our fathers; for so was it prepared for them, that if they would dlook they might elive; even so it is with us. The way is prepared, and if we will look we may live forever.
  8.   11 Suffer not yourself to be led away by any vain or foolish thing; suffer not the devil to lead away your heart again after those wicked harlots. Behold, O my son, how great ainiquity ye brought upon the bZoramites; for when they saw your cconduct they would not believe in my words.
  9.   13 O, my son, this is not the case; but the meaning of the word restoration is to bring back again aevil for evil, or carnal for carnal, or devilish for devilish—good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful.
  10.   27 Therefore, O my son, awhosoever will come may come and partake of the waters of life freely; and whosoever will not come the same is not compelled to come; but in the last day it shall be brestored unto him according to his cdeeds.
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      30 O my son, I desire that ye should deny the ajustice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his bmercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in chumility.
      31 And now, O my son, ye are called of God to apreach the word unto this people. And now, my son, go thy way, declare the word with truth and soberness, that thou mayest bbring souls unto repentance, that the great plan of mercy may have claim upon them. And may God grant unto you even according to my words. Amen.
  11.   11 O my beloved son, how can a people like this, that are without civilization—
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      13 But O my son, how can a people like this, whose adelight is in so much abomination—

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