Is a

1. Gen. 10: 12
     12 And Resen between Nineveh and Calah: the same is a great city.
2. Gen. 19: 20, 31
     20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
         •  •  •
     31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
3. Gen. 20: 3, 7
     3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
         •  •  •
     7 Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
4. Gen. 27: 11
     11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
5. Gen. 30: 15
     15 And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
6. Gen. 31: 48
     48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
7. Gen. 32: 18
     18 Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.
8. Gen. 41: 38
     38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
9. Gen. 49: 9, 14, 21-22
     9 Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
         •  •  •
     14 ¶ Issachar is a strong ass couching down between two burdens:
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     21 ¶ Naphtali is a hind let loose: he giveth goodly words.
     22 ¶ Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:
10. Gen. 50: 11
      11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.
11. Ex. 12: 42
      42 It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel in their generations.
12. Ex. 15: 3
      3 The Lord is a man of war: the Lord is his name.
13. Ex. 16: 25
      25 And Moses said, Eat that to day; for to day is a sabbath unto the Lord: to day ye shall not find it in the field.
14. Ex. 29: 14, 18, 22
      14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
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      18 And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the Lord: it is a sweet savour, an offering made by fire unto the Lord.
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      22 Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
15. Ex. 31: 13, 17
      13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.
          •  •  •
      17 It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
16. Ex. 32: 5, 9, 17
      5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the Lord.
          •  •  •
      9 And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
          •  •  •
      17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
17. Ex. 33: 21
      21 And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock:
18. Ex. 34: 9-10, 14
      9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
      10 ¶ And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the Lord: for it is a terrible thing that I will do with thee.
          •  •  •
      14 For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God:
19. Ex. 35: 5
      5 Take ye from among you an offering unto the Lord: whosoever is of a willing heart, let him bring it, an offering of the Lord; gold, and silver, and brass,
20. Ex. 38: 26
      26 A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
21. Lev. 1: 13, 17
      13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
          •  •  •
      17 And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
22. Lev. 2: 3, 6, 10, 15
      3 And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
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      6 Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
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      10 And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
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      15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
23. Lev. 4: 21, 24
      21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
          •  •  •
      24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the Lord: it is a sin offering.
24. Lev. 5: 1, 9, 11-12, 19
      1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
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      9 And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
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      11 ¶ But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
      12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the Lord: it is a sin offering.
          •  •  •
      19 It is a trespass offering: he hath certainly trespassed against the Lord.
25. Lev. 6: 22
      22 And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the Lord; it shall be wholly burnt.
26. Lev. 7: 5
      5 And the priest shall burn them upon the altar for an offering made by fire unto the Lord: it is a trespass offering.
27. Lev. 13: 3, 6, 8-9, 15, 20, 22-25, 28, 30, 39, 42, 44, 49, 51-52, 57
      3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
          •  •  •
      6 And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
          •  •  •
      8 And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
      9 ¶ When the plague of leprosy is in a man, then he shall be brought unto the priest;
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      15 And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
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      20 And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
          •  •  •
      22 And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
      23 But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
      24 ¶ Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
      25 Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
          •  •  •
      28 And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
          •  •  •
      30 Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
          •  •  •
      39 Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
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      42 And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
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      44 He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
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      49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
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      51 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
      52 He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
          •  •  •
      57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
28. Lev. 14: 44
      44 Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
29. Lev. 19: 20
      20 ¶ And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
30. Lev. 20: 17, 27
      17 And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
          •  •  •
      27 ¶ A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
31. Lev. 21: 7
      7 They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
32. Lev. 22: 4
      4 What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
33. Lev. 23: 28, 36
      28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the Lord your God.
          •  •  •
      36 Seven days ye shall offer an offering made by fire unto the Lord: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do no servile work therein.
34. Lev. 25: 5
      5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
35. Num. 13: 32
      32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
36. Num. 16: 13
      13 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
37. Num. 18: 19
      19 All the heave offerings of the holy things, which the children of Israel offer unto the Lord, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the Lord unto thee and to thy seed with thee.
38. Num. 19: 9
      9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
39. Num. 21: 28
      28 For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
40. Num. 22: 5, 11
      5 He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
          •  •  •
      11 Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
41. Num. 23: 19
      19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
42. Num. 28: 6, 23
      6 It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the Lord.
          •  •  •
      23 Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
43. Num. 29: 1
      1 And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.
44. Num. 32: 4
      4 Even the country which the Lord smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:
45. Num. 35: 16-18, 21
      16 And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
      17 And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
      18 Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
          •  •  •
      21 Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
46. Deut. 1: 25
      25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the Lord our God doth give us.
47. Deut. 4: 6, 24, 31
      6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
          •  •  •
      24 For the Lord thy God is a consuming fire, even a jealous God.
          •  •  •
      31 (For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
48. Deut. 6: 15
      15 (For the Lord thy God is a jealous God among you) lest the anger of the Lord thy God be kindled against thee, and destroy thee from off the face of the earth.
49. Deut. 7: 26
      26 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
50. Deut. 9: 13
      13 Furthermore the Lord spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
51. Deut. 11: 11
      11 But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:
52. Deut. 21: 20
      20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
53. Deut. 22: 23, 28
      23 ¶ If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
          •  •  •
      28 ¶ If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
54. Deut. 32: 47
      47 For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
55. Deut. 33: 22
      22 ¶ And of Dan he said, Dan is a lion’s whelp: he shall leap from Bashan.
56. Josh. 17: 18
      18 But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
57. Josh. 18: 14
      14 And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter.
58. Josh. 22: 28
      28 Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
59. Josh. 24: 19
      19 And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
60. Judg. 21: 19
      19 Then they said, Behold, there is a feast of the Lord in Shiloh yearly in a place which is on the north side of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah.
61. Ruth 3: 12
      12 And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
62. Ruth 4: 17
      17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
63. 1 Sam. 2: 3
      3 Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed.
64. 1 Sam. 9: 7, 12
      7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
          •  •  •
      12 And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:
65. 1 Sam. 15: 29
      29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
66. 1 Sam. 16: 16
      16 Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
67. 1 Sam. 17: 46
      46 This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
68. 1 Sam. 20: 3, 6
      3 And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the Lord liveth, and as thy soul liveth, there is but a step between me and death.
          •  •  •
      6 If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Beth-lehem his city: for there is a yearly sacrifice there for all the family.
69. 1 Sam. 21: 5
      5 And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
70. 1 Sam. 25: 17
      17 Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
71. 1 Sam. 28: 7
      7 ¶ Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En-dor.
72. 2 Sam. 3: 29, 38
      29 Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
          •  •  •
      38 And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?
73. 2 Sam. 17: 8-10
      8 For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
      9 Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
      10 And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
74. 2 Sam. 18: 27
      27 And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
75. 2 Sam. 22: 31-32
      31 As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him.
      32 For who is God, save the Lord? and who is a rock, save our God?
76. 1 Kgs. 15: 19
      19 There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.
77. 1 Kgs. 18: 27, 41
      27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
          •  •  •
      41 ¶ And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.
78. 2 Kgs. 1: 3, 6
      3 But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of Baal-zebub the god of Ekron?
          •  •  •
      6 And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the Lord, Is it not because there is not a God in Israel, that thou sendest to enquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
79. 2 Kgs. 3: 18
      18 And this is but a light thing in the sight of the Lord: he will deliver the Moabites also into your hand.
80. 2 Kgs. 4: 6
      6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.
81. 2 Kgs. 5: 8, 26
      8 ¶ And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
          •  •  •
      26 And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
82. 2 Kgs. 7: 9
      9 Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
83. 2 Kgs. 9: 34
      34 And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter.
84. 2 Kgs. 19: 3
      3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.
85. 2 Kgs. 20: 10
      10 And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.
86. 2 Chr. 16: 3
      3 There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
87. 2 Chr. 26: 23
      23 So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
88. Ezra 4: 15
      15 That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
89. Ezra 10: 13
      13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
90. Neh. 6: 7
      7 And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
91. Esth. 3: 8
      8 ¶ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
92. Job 3: 3
      3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
93. Job 9: 32
      32 For he is not a man, as I am, that I should answer him, and we should come together in judgment.
94. Job 12: 5
      5 He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
95. Job 16: 8
      8 And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
96. Job 19: 29
      29 Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
97. Job 24: 14
      14 The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
98. Job 25: 6
      6 How much less man, that is a worm? and the son of man, which is a worm?
99. Job 28: 1, 7
      1 Surely there is a vein for the silver, and a place for gold where they fine it.
          •  •  •
      7 There is a path which no fowl knoweth, and which the vulture’s eye hath not seen:
100. Job 31: 12
       12 For it is a fire that consumeth to destruction, and would root out all mine increase.
101. Job 32: 8
       8 But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
102. Job 41: 34
       34 He beholdeth all high things: he is a king over all the children of pride.
103. Ps. 18: 30-31
       30 As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him.
       31 For who is God save the Lord? or who is a rock save our God?
104. Ps. 19: 5
       5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
105. Ps. 33: 17
       17 An horse is a vain thing for safety: neither shall he deliver any by his great strength.
106. Ps. 45: 1, 6
       1 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
           •  •  •
       6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
107. Ps. 46: 4
       4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
108. Ps. 47: 2
       2 For the Lord most high is terrible; he is a great King over all the earth.
109. Ps. 58: 11
       11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
110. Ps. 62: 8
       8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.
111. Ps. 75: 8
       8 For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
112. Ps. 84: 11
       11 For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.
113. Ps. 89: 8, 41
       8 O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee?
           •  •  •
       41 All that pass by the way spoil him: he is a reproach to his neighbours.
114. Ps. 92: 1
       1 It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O most High:
115. Ps. 95: 3, 10
       3 For the Lord is a great God, and a great King above all gods.
           •  •  •
       10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
116. Ps. 119: 105
       105 Thy word is a lamp unto my feet, and a light unto my path.
117. Ps. 139: 4
       4 For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
118. Ps. 144: 8, 11
       8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.
           •  •  •
       11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:
119. Prov. 2: 7
       7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
120. Prov. 3: 18
       18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
121. Prov. 6: 23
       23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
122. Prov. 7: 19
       19 For the goodman is not at home, he is gone a long journey:
123. Prov. 10: 5, 11, 18
       5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
           •  •  •
       11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
           •  •  •
       18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
124. Prov. 11: 13, 22, 30
       13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
           •  •  •
       22 As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.
           •  •  •
       30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.
125. Prov. 12: 4, 8
       4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
           •  •  •
       8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
126. Prov. 13: 12, 14
       12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
           •  •  •
       14 The law of the wise is a fountain of life, to depart from the snares of death.
127. Prov. 14: 3, 12, 27, 34-35
       3 In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
           •  •  •
       12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.
           •  •  •
       27 The fear of the Lord is a fountain of life, to depart from the snares of death.
           •  •  •
       34 Righteousness exalteth a nation: but sin is a reproach to any people.
       35 The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
128. Prov. 15: 4, 15, 17
       4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
           •  •  •
       15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
           •  •  •
       17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
129. Prov. 16: 8, 15, 22, 25, 27, 31
       8 Better is a little with righteousness than great revenues without right.
           •  •  •
       15 In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
           •  •  •
       22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
           •  •  •
       25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.
           •  •  •
       27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.
           •  •  •
       31 The hoary head is a crown of glory, if it be found in the way of righteousness.
130. Prov. 17: 1, 8, 16, 25, 28
       1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
           •  •  •
       8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
           •  •  •
       16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
           •  •  •
       25 A foolish son is a grief to his father, and bitterness to her that bare him.
           •  •  •
       28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
131. Prov. 18: 9-10, 24
       9 He also that is slothful in his work is brother to him that is a great waster.
       10 The name of the Lord is a strong tower: the righteous runneth into it, and is safe.
           •  •  •
       24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
132. Prov. 19: 1, 6, 26
       1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
           •  •  •
       6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
           •  •  •
       26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
133. Prov. 20: 1, 25
       1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
           •  •  •
       25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
134. Prov. 21: 6
       6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
135. Prov. 22: 13-14, 18
       13 The slothful man saith, There is a lion without, I shall be slain in the streets.
       14 The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein.
           •  •  •
       18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
136. Prov. 23: 27
       27 For a whore is a deep ditch; and a strange woman is a narrow pit.
137. Prov. 25: 12-13, 15, 18-19, 26, 28
       12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
       13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
           •  •  •
       15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
           •  •  •
       18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
       19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
           •  •  •
       26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
           •  •  •
       28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.
138. Prov. 26: 7, 9, 13, 21
       7 The legs of the lame are not equal: so is a parable in the mouth of fools.
           •  •  •
       9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
           •  •  •
       13 The slothful man saith, There is a lion in the way; a lion is in the streets.
           •  •  •
       21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
139. Prov. 27: 8, 10, 21
       8 As a bird that wandereth from her nest, so is a man that wandereth from his place.
           •  •  •
       10 Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
           •  •  •
       21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.
140. Prov. 28: 3, 7, 15-16, 25-26
       3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
           •  •  •
       7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
           •  •  •
       15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
       16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
           •  •  •
       25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.
       26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
141. Prov. 29: 6
       6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
142. Prov. 30: 5, 11-14
       5 Every word of God is pure: he is a shield unto them that put their trust in him.
           •  •  •
       11 There is a generation that curseth their father, and doth not bless their mother.
       12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
       13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
       14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
143. Eccl. 2: 21
       21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
144. Eccl. 3: 1, 17
       1 To every thing there is a season, and a time to every purpose under the heaven:
           •  •  •
       17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
145. Eccl. 4: 8, 13
       8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
           •  •  •
       13 ¶ Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
146. Eccl. 5: 13, 16
       13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
           •  •  •
       16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
147. Eccl. 7: 12, 15, 20
       12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
           •  •  •
       15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
           •  •  •
       20 For there is not a just man upon earth, that doeth good, and sinneth not.
148. Eccl. 8: 9, 14
       9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
           •  •  •
       14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
149. Eccl. 10: 3, 16
       3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
           •  •  •
       16 ¶ Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
150. Eccl. 12: 12
       12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
151. Song. 2: 9
       9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
152. Song. 4: 1
       1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
153. Song. 6: 5
       5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.
154. Song. 7: 2, 4
       2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
           •  •  •
       4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
155. Isa. 7: 13
       13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
156. Isa. 22: 5
       5 For it is a day of trouble, and of treading down, and of perplexity by the Lord God of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
157. Isa. 23: 3
       3 And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.
158. Isa. 24: 11
       11 There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
159. Isa. 25: 4
       4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
160. Isa. 27: 11
       11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
161. Isa. 28: 1, 27
       1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
           •  •  •
       27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
162. Isa. 30: 9, 18
       9 That this is a rebellious people, lying children, children that will not hear the law of the Lord:
           •  •  •
       18 ¶ And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him.
163. Isa. 33: 9
       9 The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness: and Bashan and Carmel shake off their fruits.
164. Isa. 37: 3
       3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
165. Isa. 42: 22
       22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
166. Isa. 44: 8
       8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
167. Isa. 49: 6
       6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
168. Isa. 57: 15
       15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
169. Isa. 64: 10
       10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
170. Jer. 2: 14
       14 ¶ Is Israel a servant? is he a homeborn slave? why is he spoiled?
171. Jer. 5: 15
       15 Lo, I will bring a nation upon you from far, O house of Israel, saith the Lord: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.
172. Jer. 7: 28
       28 But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
173. Jer. 10: 8, 13, 19
       8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.
           •  •  •
       13 When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
           •  •  •
       19 ¶ Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.
174. Jer. 22: 28
       28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
175. Jer. 31: 20
       20 Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
176. Jer. 46: 17, 20
       17 They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.
           •  •  •
       20 Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.
177. Jer. 49: 19
       19 Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
178. Jer. 50: 17, 44
       17 ¶ Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.
           •  •  •
       44 Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
179. Jer. 51: 16, 33
       16 When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
           •  •  •
       33 For thus saith the Lord of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.
180. Lam. 1: 17
       17 Zion spreadeth forth her hands, and there is none to comfort her: the Lord hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
181. Ezek. 8: 17
       17 ¶ Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
182. Ezek. 18: 10
       10 ¶ If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
183. Ezek. 19: 10, 14
       10 ¶ Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
           •  •  •
       14 And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
184. Ezek. 21: 13
       13 Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God.
185. Ezek. 22: 25
       25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
186. Ezek. 26: 10
       10 By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.
187. Ezek. 30: 3
       3 For the day is near, even the day of the Lord is near, a cloudy day; it shall be the time of the heathen.
188. Ezek. 43: 13
       13 ¶ And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.
189. Dan. 2: 10-11, 28, 47
       10 ¶ The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
       11 And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
           •  •  •
       28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
           •  •  •
       47 The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
190. Dan. 5: 11
       11 There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;
191. Hosea 6: 4, 8
       4 ¶ O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
           •  •  •
       8 Gilead is a city of them that work iniquity, and is polluted with blood.
192. Hosea 7: 8, 11
       8 Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.
           •  •  •
       11 ¶ Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
193. Hosea 9: 7-8
       7 The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
       8 The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
194. Hosea 12: 7
       7 ¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
195. Micah 7: 4, 18
       4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
           •  •  •
       18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
196. Nahum 1: 7
       7 The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
197. Nahum 3: 3
       3 The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:
198. Hab. 2: 5
       5 ¶ Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
199. Zeph. 1: 15
       15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
200. Hag. 2: 6
       6 For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
201. Zech. 5: 7
       7 And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.
202. Zech. 8: 23
       23 Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
203. Zech. 11: 3
       3 ¶ There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.
204. Mal. 3: 2
       2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
205. Matt. 12: 12
       12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
206. Matt. 14: 15, 26
       15 ¶ And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
           •  •  •
       26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
207. Matt. 15: 5
       5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
208. Matt. 16: 26
       26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
209. Matt. 23: 16
       16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
210. Matt. 24: 45
       45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
211. Matt. 25: 14
       14 ¶ For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
212. Mark 4: 21, 31
       21 ¶ And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
           •  •  •
       31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
213. Mark 6: 15, 35
       15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
           •  •  •
       35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
214. Mark 13: 34
       34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
215. Luke 6: 48-49
       48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
       49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
216. Luke 7: 28, 39
       28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
           •  •  •
       39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
217. Luke 9: 25
       25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
218. Luke 11: 11
       11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
219. Luke 13: 19
       19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
220. Luke 14: 32
       32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
221. Luke 16: 26
       26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
222. Luke 19: 7, 9
       7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
           •  •  •
       9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
223. Luke 20: 38
       38 For he is not a God of the dead, but of the living: for all live unto him.
224. Luke 22: 59
       59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
225. Luke 23: 2
       2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
226. John 4: 24
       24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
227. John 6: 9, 14, 70
       9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
           •  •  •
       14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
           •  •  •
       70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
228. John 7: 12
       12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
229. John 8: 44
       44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
230. John 9: 16-17, 24, 30
       16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
       17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
           •  •  •
       24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
           •  •  •
       30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
231. John 10: 1
       1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
232. Acts 9: 15
       15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
233. Acts 10: 28
       28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
234. Acts 19: 35
       35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
235. Acts 22: 25-26
       25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
       26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
236. Acts 25: 14
       14 And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
237. Acts 28: 4
       4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
238. Rom. 2: 28-29
       28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
       29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
239. Rom. 11: 5
       5 Even so then at this present time also there is a remnant according to the election of grace.
240. Rom. 16: 1
       1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
241. 1 Cor. 4: 3
       3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
242. 1 Cor. 5: 11
       11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
243. 1 Cor. 6: 5, 7
       5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
           •  •  •
       7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
244. 1 Cor. 9: 11
       11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
245. 1 Cor. 11: 14-15
       14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
       15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
246. 1 Cor. 14: 35
       35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
247. 1 Cor. 15: 44
       44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
248. 2 Cor. 5: 17
       17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
249. 2 Cor. 7: 14
       14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
250. Gal. 3: 20
       20 Now a mediator is not a mediator of one, but God is one.
251. Gal. 4: 1
       1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
252. Gal. 5: 3
       3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
253. Eph. 5: 12, 32
       12 For it is a shame even to speak of those things which are done of them in secret.
           •  •  •
       32 This is a great mystery: but I speak concerning Christ and the church.
254. Col. 4: 7
       7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
255. 2 Thes. 1: 5-6
       5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
       6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
256. 1 Tim. 1: 15
       15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
257. 1 Tim. 3: 1
       1 This is a true saying, If a man desire the office of a bishop, he desireth a good work.
258. 1 Tim. 4: 9
       9 This is a faithful saying and worthy of all acceptation.
259. 1 Tim. 5: 5
       5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
260. 2 Tim. 2: 11
       11 It is a faithful saying: For if we be dead with him, we shall also live with him:
261. Titus 3: 8
       8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
262. Heb. 4: 12
       12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
263. Heb. 5: 13
       13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
264. Heb. 7: 18
       18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
265. Heb. 10: 3, 15, 31
       3 But in those sacrifices there is a remembrance again made of sins every year.
           •  •  •
       15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
           •  •  •
       31 It is a fearful thing to fall into the hands of the living God.
266. Heb. 11: 6
       6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
267. Heb. 12: 29
       29 For our God is a consuming fire.
268. Heb. 13: 9
       9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
269. James 1: 6
       6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
270. James 3: 2, 5-6, 13
       2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
           •  •  •
       5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
       6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
           •  •  •
       13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
271. James 4: 14
       14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
272. 1 Jn. 2: 4, 22
       4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
           •  •  •
       22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
273. 1 Jn. 3: 15
       15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
274. 1 Jn. 4: 20
       20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
275. 1 Jn. 5: 16-17
       16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
       17 All unrighteousness is sin: and there is a sin not unto death.
276. 2 Jn. 1: 7
       7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
277. 1 Ne. 3: 5, 31
       5 And now, behold thy brothers murmur, saying it is a hard thing which I have required of them; but behold I have not required it of them, but it is a commandment of the Lord.
           •  •  •
       31 And after the angel had departed, Laman and Lemuel again began to murmur, saying: How is it possible that the Lord will deliver Laban into our hands? Behold, he is a mighty man, and he can command fifty, yea, even he can slay fifty; then why not us?
278. 1 Ne. 13: 23
       23 And he said: Behold it proceedeth out of the mouth of a Jew. And I, Nephi, beheld it; and he said unto me: The book that thou beholdest is a record of the Jews, which contains the covenants of the Lord, which he hath made unto the house of Israel; and it also containeth many of the prophecies of the holy prophets; and it is a record like unto the engravings which are upon the plates of brass, save there are not so many; nevertheless, they contain the covenants of the Lord, which he hath made unto the house of Israel; wherefore, they are of great worth unto the Gentiles.
279. 1 Ne. 15: 35
       35 And there is a place prepared, yea, even that awful hell of which I have spoken, and the devil is the preparator of it; wherefore the final state of the souls of men is to dwell in the kingdom of God, or to be cast out because of that justice of which I have spoken.
280. 1 Ne. 17: 17
       17 And when my brethren saw that I was about to build a ship, they began to murmur against me, saying: Our brother is a fool, for he thinketh that he can build a ship; yea, and he also thinketh that he can cross these great waters.
281. 1 Ne. 21: 6
       6 And he said: It is a light thing that thou shouldst be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the ends of the earth.
282. 2 Ne. 2: 14
       14 And now, my sons, I speak unto you these things for your profit and learning; for there is a God, and he hath created all things, both the heavens and the earth, and all things that in them are, both things to act and things to be acted upon.
283. 2 Ne. 3: 2
       2 And may the Lord consecrate also unto thee this land, which is a most precious land, for thine inheritance and the inheritance of thy seed with thy brethren, for thy security forever, if it so be that ye shall keep the commandments of the Holy One of Israel.
284. 2 Ne. 9: 16
       16 And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end.
285. 2 Ne. 10: 19
       19 Wherefore, I will consecrate this land unto thy seed, and them who shall be numbered among thy seed, forever, for the land of their inheritance; for it is a choice land, saith God unto me, above all other lands, wherefore I will have all men that dwell thereon that they shall worship me, saith God.
286. 2 Ne. 11: 7
       7 For if there be no Christ there be no God; and if there be no God we are not, for there could have been no creation. But there is a God, and he is Christ, and he cometh in the fulness of his own time.
287. 2 Ne. 17: 13
       13 And he said: Hear ye now, O house of David; is it a small thing for you to weary men, but will ye weary my God also?
288. 2 Ne. 19: 17
       17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows; for every one of them is a hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
289. 2 Ne. 27: 28
       28 But behold, saith the Lord of Hosts: I will show unto the children of men that it is yet a very little while and Lebanon shall be turned into a fruitful field; and the fruitful field shall be esteemed as a forest.
290. 2 Ne. 28: 2, 6
       2 And the things which shall be written out of the book shall be of great worth unto the children of men, and especially unto our seed, which is a remnant of the house of Israel.
           •  •  •
       6 Behold, hearken ye unto my precept; if they shall say there is a miracle wrought by the hand of the Lord, believe it not; for this day he is not a God of miracles; he hath done his work.
291. 2 Ne. 29: 8
       8 Wherefore murmur ye, because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another? Wherefore, I speak the same words unto one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also.
292. 2 Ne. 30: 6
       6 And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a pure and a delightsome people.
293. Jacob 2: 12
       12 And now behold, my brethren, this is the word which I declare unto you, that many of you have begun to search for gold, and for silver, and for all manner of precious ores, in the which this land, which is a land of promise unto you and to your seed, doth abound most plentifully.
294. Jacob 4: 5
       5 Behold, they believed in Christ and worshiped the Father in his name, and also we worship the Father in his name. And for this intent we keep the law of Moses, it pointing our souls to him; and for this cause it is sanctified unto us for righteousness, even as it was accounted unto Abraham in the wilderness to be obedient unto the commands of God in offering up his son Isaac, which is a similitude of God and his Only Begotten Son.
295. Enos 1: 10, 27
       10 And while I was thus struggling in the spirit, behold, the voice of the Lord came into my mind again, saying: I will visit thy brethren according to their diligence in keeping my commandments. I have given unto them this land, and it is a holy land; and I curse it not save it be for the cause of iniquity; wherefore, I will visit thy brethren according as I have said; and their transgressions will I bring down with sorrow upon their own heads.
           •  •  •
       27 And I soon go to the place of my rest, which is with my Redeemer; for I know that in him I shall rest. And I rejoice in the day when my mortal shall put on immortality, and shall stand before him; then shall I see his face with pleasure, and he will say unto me: Come unto me, ye blessed, there is a place prepared for you in the mansions of my Father. Amen.
296. Mosiah 2: 30, 33
       30 For even at this time, my whole frame doth tremble exceedingly while attempting to speak unto you; but the Lord God doth support me, and hath suffered me that I should speak unto you, and hath commanded me that I should declare unto you this day, that my son Mosiah is a king and a ruler over you.
           •  •  •
       33 For behold, there is a wo pronounced upon him who listeth to obey that spirit; for if he listeth to obey him, and remaineth and dieth in his sins, the same drinketh damnation to his own soul; for he receiveth for his wages an everlasting punishment, having transgressed the law of God contrary to his own knowledge.
297. Mosiah 3: 27
       27 And their torment is as a lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever. Thus hath the Lord commanded me. Amen.
298. Mosiah 5: 6, 13
       6 And now, these are the words which king Benjamin desired of them; and therefore he said unto them: Ye have spoken the words that I desired; and the covenant which ye have made is a righteous covenant.
           •  •  •
       13 For how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?
299. Mosiah 8: 13, 16
       13 Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer.
           •  •  •
       16 And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God.
300. Mosiah 16: 8, 14
       8 But there is a resurrection, therefore the grave hath no victory, and the sting of death is swallowed up in Christ.
           •  •  •
       14 Therefore, if ye teach the law of Moses, also teach that it is a shadow of those things which are to come—
301. Alma 5: 25, 39
       25 I say unto you, Nay; except ye make our Creator a liar from the beginning, or suppose that he is a liar from the beginning, ye cannot suppose that such can have place in the kingdom of heaven; but they shall be cast out for they are the children of the kingdom of the devil.
           •  •  •
       39 And now if ye are not the sheep of the good shepherd, of what fold are ye? Behold, I say unto you, that the devil is your shepherd, and ye are of his fold; and now, who can deny this? Behold, I say unto you, whosoever denieth this is a liar and a child of the devil.
302. Alma 10: 7, 9, 28
       7 As I was journeying to see a very near kindred, behold an angel of the Lord appeared unto me and said: Amulek, return to thine own house, for thou shalt feed a prophet of the Lord; yea, a holy man, who is a chosen man of God; for he has fasted many days because of the sins of this people, and he is an hungered, and thou shalt receive him into thy house and feed him, and he shall bless thee and thy house; and the blessing of the Lord shall rest upon thee and thy house.
           •  •  •
       9 And the angel said unto me he is a holy man; wherefore I know he is a holy man because it was said by an angel of God.
           •  •  •
       28 And now it came to pass that when Amulek had spoken these words the people cried out against him, saying: Now we know that this man is a child of the devil, for he hath lied unto us; for he hath spoken against our law. And now he says that he has not spoken against it.
303. Alma 11: 5, 16, 24, 26-27, 42
       5 Now the reckoning is thus—a senine of gold, a seon of gold, a shum of gold, and a limnah of gold.
           •  •  •
       16 And a shiblum is a half of a shiblon.
           •  •  •
       24 Believest thou that there is no God? I say unto you, Nay, thou knowest that there is a God, but thou lovest that lucre more than him.
           •  •  •
       26 And Zeezrom said unto him: Thou sayest there is a true and living God?
       27 And Amulek said: Yea, there is a true and living God.
           •  •  •
       42 Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death.
304. Alma 12: 16
       16 And now behold, I say unto you then cometh a death, even a second death, which is a spiritual death; then is a time that whosoever dieth in his sins, as to a temporal death, shall also die a spiritual death; yea, he shall die as to things pertaining unto righteousness.
305. Alma 18: 3, 24, 26, 30
       3 And they answered the king, and said: Whether he be the Great Spirit or a man, we know not; but this much we do know, that he cannot be slain by the enemies of the king; neither can they scatter the king’s flocks when he is with us, because of his expertness and great strength; therefore, we know that he is a friend to the king. And now, O king, we do not believe that a man has such great power, for we know he cannot be slain.
           •  •  •
       24 And Ammon began to speak unto him with boldness, and said unto him: Believest thou that there is a God?
           •  •  •
       26 And then Ammon said: Believest thou that there is a Great Spirit?
           •  •  •
       30 And Ammon said unto him: The heavens is a place where God dwells and all his holy angels.
306. Alma 20: 4
       4 Now Lamoni said unto Ammon: I know, in the strength of the Lord thou canst do all things. But behold, I will go with thee to the land of Middoni; for the king of the land of Middoni, whose name is Antiomno, is a friend unto me; therefore I go to the land of Middoni, that I may flatter the king of the land, and he will cast thy brethren out of prison. Now Lamoni said unto him: Who told thee that thy brethren were in prison?
307. Alma 22: 7-8, 18
       7 And Aaron answered him and said unto him: Believest thou that there is a God? And the king said: I know that the Amalekites say that there is a God, and I have granted unto them that they should build sanctuaries, that they may assemble themselves together to worship him. And if now thou sayest there is a God, behold I will believe.
       8 And now when Aaron heard this, his heart began to rejoice, and he said: Behold, assuredly as thou livest, O king, there is a God.
           •  •  •
       18 O God, Aaron hath told me that there is a God; and if there is a God, and if thou art God, wilt thou make thyself known unto me, and I will give away all my sins to know thee, and that I may be raised from the dead, and be saved at the last day. And now when the king had said these words, he was struck as if he were dead.
308. Alma 26: 35
       35 Now have we not reason to rejoice? Yea, I say unto you, there never were men that had so great reason to rejoice as we, since the world began; yea, and my joy is carried away, even unto boasting in my God; for he has all power, all wisdom, and all understanding; he comprehendeth all things, and he is a merciful Being, even unto salvation, to those who will repent and believe on his name.
309. Alma 30: 24-25, 28, 37, 39, 43-44, 48
       24 Ye say that this people is a free people. Behold, I say they are in bondage. Ye say that those ancient prophecies are true. Behold, I say that ye do not know that they are true.
       25 Ye say that this people is a guilty and a fallen people, because of the transgression of a parent. Behold, I say that a child is not guilty because of its parents.
           •  •  •
       28 Yea, they durst not make use of that which is their own lest they should offend their priests, who do yoke them according to their desires, and have brought them to believe, by their traditions and their dreams and their whims and their visions and their pretended mysteries, that they should, if they did not do according to their words, offend some unknown being, who they say is God—a being who never has been seen or known, who never was nor ever will be.
           •  •  •
       37 And then Alma said unto him: Believest thou that there is a God?
           •  •  •
       39 Now Alma said unto him: Will ye deny again that there is a God, and also deny the Christ? For behold, I say unto you, I know there is a God, and also that Christ shall come.
           •  •  •
       43 And now Korihor said unto Alma: If thou wilt show me a sign, that I may be convinced that there is a God, yea, show unto me that he hath power, and then will I be convinced of the truth of thy words.
       44 But Alma said unto him: Thou hast had signs enough; will ye tempt your God? Will ye say, Show unto me a sign, when ye have the testimony of all these thy brethren, and also all the holy prophets? The scriptures are laid before thee, yea, and all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator.
           •  •  •
       48 Now Korihor said unto him: I do not deny the existence of a God, but I do not believe that there is a God; and I say also, that ye do not know that there is a God; and except ye show me a sign, I will not believe.
310. Alma 32: 26, 28, 30-31
       26 Now, as I said concerning faith—that it was not a perfect knowledge—even so it is with my words. Ye cannot know of their surety at first, unto perfection, any more than faith is a perfect knowledge.
           •  •  •
       28 Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.
           •  •  •
       30 But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow.
       31 And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness.
311. Alma 37: 2, 28
       2 And I also command you that ye keep a record of this people, according as I have done, upon the plates of Nephi, and keep all these things sacred which I have kept, even as I have kept them; for it is for a wise purpose that they are kept.
           •  •  •
       28 For behold, there is a curse upon all this land, that destruction shall come upon all those workers of darkness, according to the power of God, when they are fully ripe; therefore I desire that this people might not be destroyed.
312. Alma 39: 6, 17
       6 For behold, if ye deny the Holy Ghost when it once has had place in you, and ye know that ye deny it, behold, this is a sin which is unpardonable; yea, and whosoever murdereth against the light and knowledge of God, it is not easy for him to obtain forgiveness; yea, I say unto you, my son, that it is not easy for him to obtain a forgiveness.
           •  •  •
       17 And now I will ease your mind somewhat on this subject. Behold, you marvel why these things should be known so long beforehand. Behold, I say unto you, is not a soul at this time as precious unto God as a soul will be at the time of his coming?
313. Alma 40: 4-5, 9, 16, 21
       4 Behold, there is a time appointed that all shall come forth from the dead. Now when this time cometh no one knows; but God knoweth the time which is appointed.
       5 Now, whether there shall be one time, or a second time, or a third time, that men shall come forth from the dead, it mattereth not; for God knoweth all these things; and it sufficeth me to know that this is the case—that there is a time appointed that all shall rise from the dead.
           •  •  •
       9 Therefore, there is a time appointed unto men that they shall rise from the dead; and there is a space between the time of death and the resurrection. And now, concerning this space of time, what becometh of the souls of men is the thing which I have inquired diligently of the Lord to know; and this is the thing of which I do know.
           •  •  •
       16 And behold, again it hath been spoken, that there is a first resurrection, a resurrection of all those who have been, or who are, or who shall be, down to the resurrection of Christ from the dead.
           •  •  •
       21 But whether it be at his resurrection or after, I do not say; but this much I say, that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works.
314. Alma 42: 22
       22 But there is a law given, and a punishment affixed, and a repentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.
315. Alma 54: 21-22
       21 And as concerning that God whom ye say we have rejected, behold, we know not such a being; neither do ye; but if it so be that there is such a being, we know not but that he hath made us as well as you.
       22 And if it so be that there is a devil and a hell, behold will he not send you there to dwell with my brother whom ye have murdered, whom ye have hinted that he hath gone to such a place? But behold these things matter not.
316. Hel. 5: 12
       12 And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.
317. Hel. 8: 7
       7 And it came to pass that thus they did stir up the people to anger against Nephi, and raised contentions among them; for there were some who did cry out: Let this man alone, for he is a good man, and those things which he saith will surely come to pass except we repent;
318. Hel. 9: 2, 41
       2 Behold, now we will know of a surety whether this man be a prophet and God hath commanded him to prophesy such marvelous things unto us. Behold, we do not believe that he hath; yea, we do not believe that he is a prophet; nevertheless, if this thing which he has said concerning the chief judge be true, that he be dead, then will we believe that the other words which he has spoken are true.
           •  •  •
       41 And there were others who said: Behold, he is a god, for except he was a god he could not know of all things. For behold, he has told us the thoughts of our hearts, and also has told us things; and even he has brought unto our knowledge the true murderer of our chief judge.
319. Hel. 13: 26-27
       26 Behold ye are worse than they; for as the Lord liveth, if a prophet come among you and declareth unto you the word of the Lord, which testifieth of your sins and iniquities, ye are angry with him, and cast him out and seek all manner of ways to destroy him; yea, you will say that he is a false prophet, and that he is a sinner, and of the devil, because he testifieth that your deeds are evil.
       27 But behold, if a man shall come among you and shall say: Do this, and there is no iniquity; do that and ye shall not suffer; yea, he will say: Walk after the pride of your own hearts; yea, walk after the pride of your eyes, and do whatsoever your heart desireth—and if a man shall come among you and say this, ye will receive him, and say that he is a prophet.
320. Hel. 16: 20
       20 But behold, we know that this is a wicked tradition, which has been handed down unto us by our fathers, to cause us that we should believe in some great and marvelous thing which should come to pass, but not among us, but in a land which is far distant, a land which we know not; therefore they can keep us in ignorance, for we cannot witness with our own eyes that they are true.
321. 3 Ne. 24: 2
       2 But who may abide the day of his coming, and who shall stand when he appeareth? For he is like a refiner’s fire, and like fuller’s soap.
322. Morm. 9: 10, 13, 19
       10 And now, if ye have imagined up unto yourselves a god who doth vary, and in whom there is shadow of changing, then have ye imagined up unto yourselves a god who is not a God of miracles.
           •  •  •
       13 And because of the redemption of man, which came by Jesus Christ, they are brought back into the presence of the Lord; yea, this is wherein all men are redeemed, because the death of Christ bringeth to pass the resurrection, which bringeth to pass a redemption from an endless sleep, from which sleep all men shall be awakened by the power of God when the trump shall sound; and they shall come forth, both small and great, and all shall stand before his bar, being redeemed and loosed from this eternal band of death, which death is a temporal death.
           •  •  •
       19 And if there were miracles wrought then, why has God ceased to be a God of miracles and yet be an unchangeable Being? And behold, I say unto you he changeth not; if so he would cease to be God; and he ceaseth not to be God, and is a God of miracles.
323. Ether 2: 3, 9-10, 12
       3 And they did also carry with them deseret, which, by interpretation, is a honey bee; and thus they did carry with them swarms of bees, and all manner of that which was upon the face of the land, seeds of every kind.
           •  •  •
       9 And now, we can behold the decrees of God concerning this land, that it is a land of promise; and whatsoever nation shall possess it shall serve God, or they shall be swept off when the fulness of his wrath shall come upon them. And the fulness of his wrath cometh upon them when they are ripened in iniquity.
       10 For behold, this is a land which is choice above all other lands; wherefore he that doth possess it shall serve God or shall be swept off; for it is the everlasting decree of God. And it is not until the fulness of iniquity among the children of the land, that they are swept off.
           •  •  •
       12 Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ, who hath been manifested by the things which we have written.
324. Moro. 8: 12, 18
       12 But little children are alive in Christ, even from the foundation of the world; if not so, God is a partial God, and also a changeable God, and a respecter to persons; for how many little children have died without baptism!
           •  •  •
       18 For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity.
325. D&C 10: 7
       7 And for this cause I said that he is a wicked man, for he has sought to take away the things wherewith you have been entrusted; and he has also sought to destroy your gift.
326. D&C 19: 32
       32 Behold, this is a great and the last commandment which I shall give unto you concerning this matter; for this shall suffice for thy daily walk, even unto the end of thy life.
327. D&C 20: 17, 32, 65
       17 By these things we know that there is a God in heaven, who is infinite and eternal, from everlasting to everlasting the same unchangeable God, the framer of heaven and earth, and all things which are in them;
           •  •  •
       32 But there is a possibility that man may fall from grace and depart from the living God;
           •  •  •
       65 No person is to be ordained to any office in this church, where there is a regularly organized branch of the same, without the vote of that church;
328. D&C 22: 1
       1 Behold, I say unto you that all old covenants have I caused to be done away in this thing; and this is a new and an everlasting covenant, even that which was from the beginning.
329. D&C 25: 12
       12 For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads.
330. D&C 29: 38
       38 And, behold, there is a place prepared for them from the beginning, which place is hell.
331. D&C 33: 1
       1 Behold, I say unto you, my servants Ezra and Northrop, open ye your ears and hearken to the voice of the Lord your God, whose word is quick and powerful, sharper than a two-edged sword, to the dividing asunder of the joints and marrow, soul and spirit; and is a discerner of the thoughts and intents of the heart.
332. D&C 42: 33
       33 And again, if there shall be properties in the hands of the church, or any individuals of it, more than is necessary for their support after this first consecration, which is a residue to be consecrated unto the bishop, it shall be kept to administer to those who have not, from time to time, that every man who has need may be amply supplied and receive according to his wants.
333. D&C 46: 11
       11 For all have not every gift given unto them; for there are many gifts, and to every man is given a gift by the Spirit of God.
334. D&C 51: 19
       19 And whoso is found a faithful, a just, and a wise steward shall enter into the joy of his Lord, and shall inherit eternal life.
335. D&C 58: 26, 36
       26 For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward.
           •  •  •
       36 And also, this is a law unto every man that cometh unto this land to receive an inheritance; and he shall do with his moneys according as the law directs.
336. D&C 59: 10
       10 For verily this is a day appointed unto you to rest from your labors, and to pay thy devotions unto the Most High;
337. D&C 63: 58
       58 For this is a day of warning, and not a day of many words. For I, the Lord, am not to be mocked in the last days.
338. D&C 64: 23, 40
       23 Behold, now it is called today until the coming of the Son of Man, and verily it is a day of sacrifice, and a day for the tithing of my people; for he that is tithed shall not be burned at his coming.
           •  •  •
       40 And even the bishop, who is a judge, and his counselors, if they are not faithful in their stewardships shall be condemned, and others shall be planted in their stead.
339. D&C 71: 3
       3 Verily this is a mission for a season, which I give unto you.
340. D&C 78: 22
       22 And he that is a faithful and wise steward shall inherit all things. Amen.
341. D&C 88: 24, 38, 135
       24 And he who cannot abide the law of a telestial kingdom cannot abide a telestial glory; therefore he is not meet for a kingdom of glory. Therefore he must abide a kingdom which is not a kingdom of glory.
           •  •  •
       38 And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions.
           •  •  •
       135 And he that cometh in and is faithful before me, and is a brother, or if they be brethren, they shall salute the president or teacher with uplifted hands to heaven, with this same prayer and covenant, or by saying Amen, in token of the same.
342. D&C 96: 7
       7 For he is a descendant of Joseph and a partaker of the blessings of the promise made unto his fathers—
343. D&C 101: 48, 98
       48 And consulted for a long time, saying among themselves: What need hath my lord of this tower, seeing this is a time of peace?
           •  •  •
       98 For this is a very sore and grievous sin against me, and against my people, in consequence of those things which I have decreed and which are soon to befall the nations.
344. D&C 102: 13, 23, 30
       13 Whenever this council convenes to act upon any case, the twelve councilors shall consider whether it is a difficult one or not; if it is not, two only of the councilors shall speak upon it, according to the form above written.
           •  •  •
       23 In case of difficulty respecting doctrine or principle, if there is not a sufficiency written to make the case clear to the minds of the council, the president may inquire and obtain the mind of the Lord by revelation.
           •  •  •
       30 There is a distinction between the high council or traveling high priests abroad, and the traveling high council composed of the twelve apostles, in their decisions.
345. D&C 104: 10
       10 And I now give unto you power from this very hour, that if any man among you, of the order, is found a transgressor and repenteth not of the evil, that ye shall deliver him over unto the buffetings of Satan; and he shall not have power to bring evil upon you.
346. D&C 107: 69-70, 73, 90
       69 Nevertheless a bishop must be chosen from the High Priesthood, unless he is a literal descendant of Aaron;
       70 For unless he is a literal descendant of Aaron he cannot hold the keys of that priesthood.
           •  •  •
       73 This is the duty of a bishop who is not a literal descendant of Aaron, but has been ordained to the High Priesthood after the order of Melchizedek.
           •  •  •
       90 This presidency is a distinct one from that of the seventy, and is designed for those who do not travel into all the world.
347. D&C 113: 4, 6
       4 Behold, thus saith the Lord: It is a servant in the hands of Christ, who is partly a descendant of Jesse as well as of Ephraim, or of the house of Joseph, on whom there is laid much power.
           •  •  •
       6 Behold, thus saith the Lord, it is a descendant of Jesse, as well as of Joseph, unto whom rightly belongs the priesthood, and the keys of the kingdom, for an ensign, and for the gathering of my people in the last days.
348. D&C 121: 25
       25 For there is a time appointed for every man, according as his works shall be.
349. D&C 123: 8
       8 It is an iron yoke, it is a strong band; they are the very handcuffs, and chains, and shackles, and fetters of hell.
350. D&C 124: 28
       28 For there is not a place found on earth that he may come to and restore again that which was lost unto you, or which he hath taken away, even the fulness of the priesthood.
351. D&C 127: 4
       4 And again, verily thus saith the Lord: Let the work of my temple, and all the works which I have appointed unto you, be continued on and not cease; and let your diligence, and your perseverance, and patience, and your works be redoubled, and you shall in nowise lose your reward, saith the Lord of Hosts. And if they persecute you, so persecuted they the prophets and righteous men that were before you. For all this there is a reward in heaven.
352. D&C 128: 9, 18, 24
       9 It may seem to some to be a very bold doctrine that we talk of—a power which records or binds on earth and binds in heaven. Nevertheless, in all ages of the world, whenever the Lord has given a dispensation of the priesthood to any man by actual revelation, or any set of men, this power has always been given. Hence, whatsoever those men did in authority, in the name of the Lord, and did it truly and faithfully, and kept a proper and faithful record of the same, it became a law on earth and in heaven, and could not be annulled, according to the decrees of the great Jehovah. This is a faithful saying. Who can hear it?
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       18 I might have rendered a plainer translation to this, but it is sufficiently plain to suit my purpose as it stands. It is sufficient to know, in this case, that the earth will be smitten with a curse unless there is a welding link of some kind or other between the fathers and the children, upon some subject or other—and behold what is that subject? It is the baptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the fulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time. And not only this, but those things which never have been revealed from the foundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto babes and sucklings in this, the dispensation of the fulness of times.
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       24 Behold, the great day of the Lord is at hand; and who can abide the day of his coming, and who can stand when he appeareth? For he is like a refiner’s fire, and like fuller’s soap; and he shall sit as a refiner and purifier of silver, and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Let us, therefore, as a church and a people, and as Latter-day Saints, offer unto the Lord an offering in righteousness; and let us present in his holy temple, when it is finished, a book containing the records of our dead, which shall be worthy of all acceptation.
353. D&C 130: 1, 3, 8, 11, 20, 22
       1 When the Savior shall appear we shall see him as he is. We shall see that he is a man like ourselves.
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       3 John 14:23—The appearing of the Father and the Son, in that verse, is a personal appearance; and the idea that the Father and the Son dwell in a man’s heart is an old sectarian notion, and is false.
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       8 The place where God resides is a great Urim and Thummim.
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       11 And a white stone is given to each of those who come into the celestial kingdom, whereon is a new name written, which no man knoweth save he that receiveth it. The new name is the key word.
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       20 There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—
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       22 The Father has a body of flesh and bones as tangible as man’s; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us.
354. D&C 132: 8, 18
       8 Behold, mine house is a house of order, saith the Lord God, and not a house of confusion.
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       18 And again, verily I say unto you, if a man marry a wife, and make a covenant with her for time and for all eternity, if that covenant is not by me or by my word, which is my law, and is not sealed by the Holy Spirit of promise, through him whom I have anointed and appointed unto this power, then it is not valid neither of force when they are out of the world, because they are not joined by me, saith the Lord, neither by my word; when they are out of the world it cannot be received there, because the angels and the gods are appointed there, by whom they cannot pass; they cannot, therefore, inherit my glory; for my house is a house of order, saith the Lord God.
355. D&C 135: 7
       7 They were innocent of any crime, as they had often been proved before, and were only confined in jail by the conspiracy of traitors and wicked men; and their innocent blood on the floor of Carthage jail is a broad seal affixed to “Mormonism” that cannot be rejected by any court on earth, and their innocent blood on the escutcheon of the State of Illinois, with the broken faith of the State as pledged by the governor, is a witness to the truth of the everlasting gospel that all the world cannot impeach; and their innocent blood on the banner of liberty, and on the magna charta of the United States, is an ambassador for the religion of Jesus Christ, that will touch the hearts of honest men among all nations; and their innocent blood, with the innocent blood of all the martyrs under the altar that John saw, will cry unto the Lord of Hosts till he avenges that blood on the earth. Amen.
356. Moses 5: 7, 25
       7 And then the angel spake, saying: This thing is a similitude of the sacrifice of the Only Begotten of the Father, which is full of grace and truth.
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       25 And it shall be said in time to come—That these abominations were had from Cain; for he rejected the greater counsel which was had from God; and this is a cursing which I will put upon thee, except thou repent.
357. Moses 6: 30, 38
       30 And this is a decree, which I have sent forth in the beginning of the world, from my own mouth, from the foundation thereof, and by the mouths of my servants, thy fathers, have I decreed it, even as it shall be sent forth in the world, unto the ends thereof.
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       38 And they came forth to hear him, upon the high places, saying unto the tent-keepers: Tarry ye here and keep the tents, while we go yonder to behold the seer, for he prophesieth, and there is a strange thing in the land; a wild man hath come among us.
358. Abr. 2: 22
       22 And it came to pass when I was come near to enter into Egypt, the Lord said unto me: Behold, Sarai, thy wife, is a very fair woman to look upon;
359. Abr. 3: 7
       7 Now the set time of the lesser light is a longer time as to its reckoning than the reckoning of the time of the earth upon which thou standest.
360. JS-M 1: 49
       49 Who, then, is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?